The Ned M'Keown Stories: Traits And Stories Of The Irish Peasantry, The Works of; William Carleton, Volume ThreeCarleton, William
General
The Ned M'Keown Stories: Traits And Stories Of The Irish Peasantry, The Works of; William Carleton, Volume Three
Carleton, William
Ireland -- Social life and customs -- Fiction
“'Well,' says my uncle, 'there's no help for spilt milk, I tell you,
nor for spilt blood either; tare-an-ounty, sure we're all Irishmen,
relations, and Catholics through other, and we oughtn't to be this way.
Come away to the dinner--by the powers, we'll duck the first man that
says a loud word for the remainder of the day. Come, Father Corrigan,
and carve the goose, or the geese, for us--for, by my sannies, I bleeve
there's a baker's dozen of them; but we've plenty of Latin for them,
and your Reverence and Father James here understands that langidge, any
how--larned enough there, I think, gintlemen.'
“'That's right, Brian,' shouts the tailor--'that's right; there must
be no fighting: by the powers, the first man attempts it, I'll brain
him--fell him to the earth like an ox, if all belonging to him was in my
way.'
“This threat from the tailor went farther, I think, in putting them into
good humor nor even what the priest said. They then washed and claned
themselves, and accordingly went to their dinners.--Billy himself
marched with his terrible whip in his hand, and his long cavalry
spurs sticking near ten inches behind him, draggled to the tail like a
bantling cock after a shower. But, maybe, there was more draggled tails
and bloody noses nor poor Billy's, or even nor was occasioned by the
fight; for after Father Corrigan had come, several of them dodged up,
some with broken shins and heads and wet clothes, that they'd got on
the way by the mischances of the race, particularly at the Flush. But
I don't know how it was; somehow the people in them days didn't value
these things a straw. They were far hardier then nor they are now, and
never went to law at all at all. Why, I've often known skulls to be
broken, and the people to die afterwards, and there would be nothing
more about it, except to brake another skull or two for it; but neither
crowner's quest, nor judge, nor jury, was ever troubled at all about it.
And so sign's on it, people were then innocent, and not up to law and
counsellors as they are now. If a person happened to be killed in a
fight at a fair or market, why he had only to appear after his death to
one of his friends, and get a number of masses offered up for his sowl,
and all was right; but now the times are clane altered, and there's
nothing but hanging and transporting for such things; although that
won't bring the people to life again.”
“I suppose,” said Andy Morrow, “you had a famous dinner, Shane?”
Public-domain text, read in full here on John Shaqi.
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