The Ned M'Keown Stories: Traits And Stories Of The Irish Peasantry, The Works of; William Carleton, Volume ThreeCarleton, William
General
The Ned M'Keown Stories: Traits And Stories Of The Irish Peasantry, The Works of; William Carleton, Volume Three
Carleton, William
Ireland -- Social life and customs -- Fiction
* Garran--a horse; but it is always used as meaning a bad
one--one without mettle. When figuratively applied to a man,
it means a coward
“The impulse which faction fighting gives to trade and business in
Ireland is truly surprising; whereas party fighting depreciates both. As
soon as it is perceived that a party fight is to be expected, all buying
and selling are nearly suspended for the day; and those who are not
_up_*, and even many who are, take themselves and their property home as
quickly as may be convenient. But in a faction fight, as soon as there
is any perspective of a row, depend upon it, there is quick work at
all kinds of negotiation; and truly there is nothing like brevity and
decision in buying and selling; for which reason, faction fighting,
at all events, if only for the sake of national prosperity, should be
encouraged and kept up.
* Initiated into Whiteboyism
“Towards five o'clock, if a man was placed on an exalted station; so
that he could look at the crowd, and wasn't able to fight, he could have
seen much that a man might envy him for. Here a hat went up, or maybe
a dozen of them; then followed a general huzza. On the other side, two
dozen caubeens sought the sky, like so many scaldy crows attempting
their own element for the first time, only they were not so black.
Then another shout, which was answered by that of their friends on the
opposite side; so that you would hardly know which side huzzaed loudest,
the blending of both was so truly symphonius. Now there was a shout for
the face of an O'Callaghan; this was prosecuted on the very heels
by another for the face of an O'Hallaghan. Immediately a man of the
O'Hallaghan side doffed his tattered frieze, and catching it by the
very extremity of the sleeve, drew it with a tact, known only by an
initiation of half a dozen street days, up the pavement after him.
On the instant, a blade from the O'Callaghan side peeled with equal
alacrity, and stretching his _home-made_ * at full length after him,
proceeded triumphantly up the street, to meet the other.
* Irish frieze is mostly manufactured at home, which
accounts for the expression here.
“Thunder-an-ages, what's this for, at all, at all! I wish I hadn't begun
to manuscript an account of it, any how; 'tis like a hungry man dreaming
of a good dinner at a feast, and afterwards awaking and finding his
front ribs and back-bone on the point of union. Reader, is that a
black-thorn you carry--tut, where is my imagination bound for?----to
meet the other, I say.
“'Where's the rascally O'Callaghan that will place his toe or his
shillely on this frieze?' 'Is there no blackguard O'Hallaghan jist to
look crucked at the coat of an O'Callaghan, or say black's the white of
his eye?'
“'Troth and there is, Ned, avourneen, that same on the sod here.'
“'Is that Barney?'
“'The same, Ned, ma bouchal; and how is your mother's son, Ned?'
Public-domain text, read in full here on John Shaqi.
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