The Ned M'Keown Stories: Traits And Stories Of The Irish Peasantry, The Works of; William Carleton, Volume ThreeCarleton, William
General
The Ned M'Keown Stories: Traits And Stories Of The Irish Peasantry, The Works of; William Carleton, Volume Three
Carleton, William
Ireland -- Social life and customs -- Fiction
“Well, the match was made, and the wedding day appointed; but there was
one thing still to be managed, and that was how to get over _standing_
at mass on Sunday, to make satisfaction for the scandal we gave the
church by running away with one another--but that's all stuff, for who
cares a pin about standing, when three halves of the parish are married
in the same way! The only thing that vexed me was, that it would keep
back the wedding-day. However, her father and my uncle went to the
priest, and spoke to him, trying, of coorse, to get us off it, but
he knew we were fat geese, and was in for giving us a plucking.--Hut,
tut!--he wouldn't hear of it at all, not he; for although he would ride
fifty miles to sarve either of us, he couldn't break the new orders
that he had got only a few days before that from the bishop. No; we must
_stand_*--for it would be setting a bad example to the parish; and if
he would let us pass, how could he punish the rest of his flock, when
they'd be guilty of the same thing?
* Matches made in this manner are discountenanced by the
Roman Catholic clergy, as being liable to abuse; and, for
this reason, the parties, by way of punishment, are
sometimes, but not always, made to stand up at mass for one
or three Sundays; but, as Shane expresses it, the punishment
is so common that it completely loses its effect. To
“stand,” in the sense meant here, is this: the priest, when
the whole congregation are on their knees, calls the young
man and woman by name, who stand up and remain under the
gaze of the congregation, whilst he rebukes them for the
scandal they gave to the church, after which they kneel
down. In general it is looked upon more in fun than
punishment. Sometimes, however, the wealthier class
compromise this matter with the priest, as described above.
“'Well, well, your Reverence,' says my uncle, winking at her father, 'if
that's the case, it can't be helped, any how--they must only stand, as
many a dacent father and mother's child has done before them, and will
again, plase God--your Reverence is right in doing your duty.'
“'True for you, Brian,' says his Reverence, 'and yet, God knows, there's
no man in the parish would be sorrier to see such a dacent, comely young
couple put upon a level with all the scrubs of the parish; and I know,
Jemmy Finigan, it would go hard with your young, bashful daughter to get
through with it, having the eyes of the whole congregation staring on
her.'
“'Why, then, your Reverence, as to that,' says my uncle, who was just as
stiff as the other was stout, 'the bashfulest of them will do more nor
that to get a husband.'
“'But you tell me,' says the priest, 'that the wedding-day is fixed
upon; how will you manage there?'
“'Why, put it off for three Sundays longer, to be sure,' says the uncle.
Public-domain text, read in full here on John Shaqi.
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