During the war, the Northern churches had been centers of inspiration to the national cause, and Plymouth church among the foremost. Beecher had made a series of speeches in England in 1862, which did much to turn the tide of English opinion. The disclaimers by the Federal Government of a crusade against slavery had perplexed and divided the anti-slavery sentiment of Great Britain; the issues at stake were little understood; the stoppage of the cotton supply aroused a commercial opposition to the war; there was some degree of aristocratic sympathy with the Southern oligarchy; and a wider sympathy with the weaker of the two combatants that was fighting pluckily against odds. The North had few strong friends, except a group of radical leaders--Mill, Bright, Cobden and their allies,--and a host of working people, including even the suffering cotton operatives, who instinctively recognized and supported the cause of the common people. Beecher's eloquent and lucid orations went far to convince that the Union cause was the cause of liberty; and no less effect was produced by the splendid courage and self-possession with which he faced and mastered one audience after another where the mob tried to howl him down. After the close of the war, when a company went down to raise the Stars and Stripes once more over Fort Sumter, Beecher was the chosen orator, and his speech was inspired by the spirit of fraternity and reconciliation. In a sermon in his church, October 29, 1865, he outlined with a master's hand the principles of reconstruction. The South should be restored at the earliest possible moment to a share in the general government. Idle to ask them to repent of secession; enough if they recognize that it is forever disallowed. The best guarantee for the future is the utter destruction of slavery. Let there be no further humbling: "I think it to be the great need of this nation to save the self-respect of the South." What then are the necessary conditions of reconstruction? The Southern States should accede to the abolition of slavery by the Constitution. They should establish the freedman's "right to labor as he pleases, where he pleases, and for whom he pleases," with full control of his own earnings; he should be the equal of all men before the courts. What about suffrage? It is the natural right of all men, says Beecher; but, tempering as usual his intellectual radicalism with practical conservatism, he goes on: It will be useless to enforce negro suffrage on the South against the opposition of the whites. As to the general treatment of the freedmen, "the best intentions of the government will be defeated, if the laws that are made touching this matter are such as are calculated to excite the animosity and hatred of the white people in the South toward the black people there. I except the single decree of emancipation. That must stand, though men dislike it." But beyond that,