To understand this opinion we must look back a little. The belief in universal male suffrage was part of the Democratic movement that swept almost unchallenged from Jefferson's time till Lincoln's. The mass of ignorant immigrants gave some alarm, but they seemed to be successfully digested by the body politic. Beecher, we have seen, thought suffrage a "natural right," and that was a common doctrine. Besides, it was assumed at the North that the negroes were naturally the friends of the national government and of the party that had given them freedom. There were politicians in plenty who looked to the negro vote to keep the Republicans in control of the national government. Many of these doubtless valued the party organization mainly as a means of self-advancement; while others like Sumner devoutly believed that in the Republican party lay the sole hope of justice and freedom. To the North generally, the convincing argument for negro suffrage was that the ballot would give the black man the necessary weapon for self-protection. On this ground Mr. Schurz favored it in his report of 1865, and in reviewing the situation in 1904 he holds the same opinion. The assumption in this view was that the freedmen and the former master class were, and were to remain, natural enemies. Looking back to slavery, which really combined an element of oppression with an element of protection, the North saw only the oppression. Viewing the present, it was not merely the State laws, but the frequent personal abuse of the negroes which confirmed the idea that they must have the ballot for self-protection. On broader grounds, the question was reasoned thus: "The logical, the necessary ultimate step in the negro's elevation to full manhood is his possession of the vote. By far the most desirable road to this consummation would be a gradual and educational introduction of the body of freedmen to the franchise. But toward such a course the South shows no inclination. The alternative remains--in the brief period during which the national authority can be applied to organic reconstruction--of establishing universal manhood suffrage; with the drawback of a present admixture of a large ignorant and unfit element; with the great disadvantage, too, of further alienating the two races for the present; but with the possibility and hope that the exercise of the ballot will in itself prove educational, and that the Southern white man and Southern negro will ultimately fare better than if the one is allowed to permanently disfranchise the other." Something like this, apparently, whether wise or unwise, was the predominant judgment of the better class at the North.