[60] Harrison, p. 194.
[61] Ibid., p. 195.
[62] McFerrin, III, 387.
[63] McFerrin, III, 389-90.
[64] Harrison, 338-343.
[65] Green, Wm. M., Life of A. L. P. Green, 167.
[66] Bedford, pp. 214-5; 301.
[67] Bedford, p. 601.
[68] Ibid., p. 603.
[69] Ibid., p. 605.
[70] Ibid., p. 600.
[71] Bedford, p. 423.
[72] Ibid., p. 449.
[73] These resolutions show the frame of mind of these people:
“Whereas, the long-continued agitation on the subject of slavery
and abolition in the Methodist Episcopal Church did, at the General
Conference of said church, held in the city of New York, in May, 1844,
result in the adoption of certain measures by that body which seriously
threatened a disruption of the Church; and to avert this calamity, said
General Conference did devise and adopt a plan contemplating the peaceful
separation of the South and the North; and constituting the conferences
in the slaveholding States, the sole judges of the necessity for such
separation; and, whereas, the conferences in the slaveholding States, in
the exercise of the right accorded to them by the General Conference,
did, by their representatives in convention at Louisville, Ky., in May
last, decide that separation was necessary, and proceeded to organize
themselves into a separate and distinct ecclesiastical connection, under
the style and title of the Methodist Episcopal Church, South, basing
their claim to a legitimate relation to the Methodist Episcopal Church
in the United States upon their unwavering adherence to the Plan of
Separation adopted by the General Conference of said church in 1844, and
their devotion to the doctrines, discipline, and usages of the church as
they received them from their fathers.
And as the Plan of Separation provides that the conferences bordering on
the geographical lines of separation shall decide their relation by the
votes of the majority ... and also that ministers of every grade shall
make their election North or South without censure—therefore,
1. Resolved, That we now proceed to determine the question of our
ecclesiastical relation by the vote of the conference.
2. That we, the members of the Holston Annual Conference, claiming
all the rights, powers, and privileges of an Annual Conference of the
Methodist Church in the United States, do hereby make an election with,
and adhere to, the Methodist Episcopal Church, South.
3. That while we thus declare our adherence to the Methodist Episcopal
Church, South, we repudiate the idea of secession in any schismatic
or offensive sense of the phrase, as we neither give up nor surrender
anything which we have received as constituting any part of Methodism,
and adhere to the Southern ecclesiastical organization. Plan of
Separation, adopted by the General Conference of the Methodist Episcopal
Church at its session in New York in May, 1844.
Public-domain text, read in full here on John Shaqi.
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