This bill proposes to commit an outrage, to perpetrate an
oppression and cruelty, and it is idle to mince words to soften
the fact. This people who were born free and lived as free
persons, will preach rebellion everywhere that they may be
driven to by this unjust law, whether it be amongst us here in
Tennessee or South of us on the cotton and sugar plantations,
or in the abolition meetings of the free states. Nor will the
women be the least effective in preaching a crusade, when
begging money in the North, to relieve their children, left
behind in this State, in bondage. We are told it is a popular
measure. Where is it popular? In what nook or corner of the
State are the principles of humanity so deplorably deficient
that a majority of the whole inhabitants would commit an
outrage not committed in a Christian country of which history
gives any account.... Numbers of the people sought to be
enslaved or driven out are members of our various churches, and
in full communion. That these great bodies of Christian men and
women will quietly stand by and see their humble co-workers
sold on the block to the negro-trader is not to be expected;
nor will any set of men be supported, morally, or politically,
who are the authors of such a law.[27]
Since colonization had failed, and efforts at banishment had been
defeated, the only remaining alternative that would dispose of the free
negro was re-enslavement. In this same year, provision was made for the
voluntary re-enslavement of the free negro. Any free negro eighteen years
of age might convey himself into slavery by filing a petition to this
effect in the circuit or chancery court, signed by himself and witnessed
by two persons. The petition named the master selected. After due
publication, the petitioner and the master appeared in court and asked
the granting of the petition. If the court granted the petition, it named
a commission of three men to value the slave. The future master paid
one-tenth of this value to the county to be added to the public school
fund. The master by giving bond to the court, guaranteeing that the negro
would never become a charge to any county in the state, received title to
the slave.[28]
Public-domain text, read in full here on John Shaqi.
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