Mr. R. G. Williams was one of the anti-slavery leaders who helped to make Maryville, in East Tennessee, the seat of Maryville Seminary, now Maryville College, one of the great anti-slavery centers of the nation, a forerunner of Oberlin in Ohio. “We are rejoiced to know,” said The Emancipator of New York, “that in East Tennessee and directly in the very center of the slaveholding country, among the fastnesses of the American Alps, God has secured a little Spartan band of devoted abolitionists of the best stamp, whom neither death nor danger can turn,”[31] and a later issue of The Emancipator, quoting the letter of a student of Maryville College, said, “We take the liberty to uphold and defend our sentiments, whether it is agreeable or not to the selfishness of the slaveholder. We would thankfully receive any communication on the subject. We have some friends in the country around, among whom we have the privilege of distributing without fear a considerable number of pamphlets. About thirty students in the Theological Seminary at this place are preparing for the ministry, of whom twelve are abolitionists.” This same issue, quoting a letter of Mr. R. G. Williams, said: “We could form a good Anti-slavery Society in this part of the state, but we choose to work in an unorganized manner a while yet, before we set ourselves up as a target, notwithstanding the strict laws of Tennessee. We meet through the country and discuss the merits of abolition and colonization; the former is ably defended by Rev. T. S. Kendall, pastor of the Seceder Church in this county (Blount), and several others.”[32] The most eminent anti-slavery leader in the state was Elihu Embree. He was a Quaker, son of Thomas and Esther Embree, of Pennsylvania, born November 11, 1782. He moved to Tennessee at an early age, and became an iron manufacturer in East Tennessee. He early espoused the cause of freedom, and began at Jonesboro, Tennessee, in 1819, the publication of the Manumission Intelligencer as the mouth-piece of the manumission societies of Tennessee. He continued this publication until his untimely death in 1820. Embree was a radical, outspoken, and uncompromising abolitionist. He was the leader of the Society of Friends in their work for abolition in Tennessee. Embree’s writing and lecturing on abolition did more to advertise the state as an abolition center in the twenties than the work of all the others combined. In Garrison’s Life, by his children, there is an account of the work of Embree, “to whom,” it says, “must be accorded the honor of publishing the first periodical in America of which the one avowed object was opposition to slavery.”[33] Mr. Embree said he “spent several thousand dollars ... in some small degree abolishing, and in endeavoring to facilitate the general abolition of slavery.”[34] Embree had owned seven or eight slaves, but in discussing his connection with slavery, he said: