Some very strong preachers developed among the slaves. Probably the
greatest negro preacher in all Methodism, if not in all Christendom,
was Pompey. He was probably a native of Africa, and in his youth was a
slave of Rev. N. Moore, brother-in-law of Bishop McKendree. He traveled
as a servant with Rev. Moore, and at one of his revivals was converted.
He then became interested in the Gospel, and soon learned to read. He
gave close attention to his master’s sermons and sometimes suggested
improvements. “He ventured to tell his master one day,” says Rev. H.
H. Montgomery, “that he felt, or believed, he could have made a better
sermon than he did the day before. ‘Pomp, do you think you could preach?’
‘Yes, master, I have felt and thought a great deal about it.’ ‘Then,
Pompey, you shall preach tomorrow.’ He preached the next day and his
master thought so well of the sermon that he set Pompey free.”[62]
Pompey studied the Scriptures very closely, and became able to quote
freely from them. He was a very popular preacher to both whites and
blacks. He preached in both Tennessee and Mississippi. Rev. Montgomery
gives the following account of his preaching:
The first time I remember to have seen him was in the
Christmas holidays of 1832. The weather was very cold, but
the congregation was so large that old “Center” church could
not hold the people by one-half. So they adjourned to the
campground, where the vast congregation listened attentively to
an evangelical and powerful sermon for an hour from him. I was
a boy of thirteen years, but a very deep impression was made
on my mind. He related the circumstances of his awakening,
repentance, and conversion. There seemed to be scarcely one
that was not weeping. And when he described the simplicity
of that faith by which he received pardon and salvation, and
the great change of heart and feeling which he realized, and
everything was new—so new that he could hardly realize that it
was Pompey, till he looked at his hands and felt of his wool,
and found it was Pompey’s skin and Pompey’s wool, but it was
Pompey with a new heart—there was a burst of glory and praise
that went up from many of that congregation.[63]
There were, in the state, other negro preachers of unusual ability, among
them Emanuel Mark of Fayette County. He was given a pass by his master to
preach anywhere. He preached to both white and black. Silas Phillips of
La Grange, Tennessee, was another remarkable negro preacher. Simeon Hunt
was also a negro preacher of wonderful eloquence.[64]
Public-domain text, read in full here on John Shaqi.
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