The negro: the southerner's problemPage, Thomas Nelson
History
The negro: the southerner's problem
Page, Thomas Nelson
African Americans; United States -- Race relations
This education should be of the kind best adapted to the great body
of those for whom it is provided. The wisest and most conservative
teacher of the Negro race, following the precepts of his own great
teacher, General Armstrong, has attained his distinction largely
by the success he has achieved in applying methods of industrial,
rather than of mere literary education. In this view he is bitterly
opposed by many, perhaps by most, of the “educated Negroes,” who
are fond of declaring that they act upon principle; that the object
of education is to make men, not to make potatoes, or even to make
carpenters; little realizing that “men,” in the sense in which the
term is, or should be used, are no more made by the superficial and
counterfeit education which most of their so-called college graduates
display, than are vegetables or mechanics. It has taken a generation
and something like $150,000,000, including the entire input from
public and private sources, to produce one Booker T. Washington,
and—to select from the other school—one Professor Du Bois, though I
take pleasure in stating my belief that there are a considerable
and possibly an increasing number of modest, unassuming, faithful,
and devoted teachers and representatives of both schools not so
distinguished, but, perhaps, not less worthy than these. But, the
question arises, or should arise, How many thousands are there who,
in the making of these, have been ruined for the life for which they
were fitted?
It might seem that the true principle should be elementary education
for all, including in the term “industrial education,” and special,
that is, higher education of a proper kind for the special
individuals who may give proof of their fitness to receive and profit
by it.
A college education should be the final reward and prize only of
those who have proven themselves capable of appreciating it and who
give promise of being able to use it for the public good.
To ignore rules founded on such plain common sense is worse than
folly. The money so expended is not merely thrown away; this might
be tolerated; it is an actual and positive injury. It unfits the
recipient for the work for which alone in any case he might be fit,
and gives him in exchange only a bauble to amuse himself with, or a
weapon with which to injure himself and others.
Finally, and as the only sound foundation for the whole system of
education, the Negro must be taught the great elementary truths of
morality and duty. Until he is so established in these that he claims
to be on this ground the equal of the white, he can never be his
equal on any other ground. When he is the equal of the white, it will
make itself known. Until then, he is fighting not the white race, but
a law of nature, universal and inexorable—that races rise or fall
according to their character.
FOOTNOTES:
[100] Twelfth U. S. Census; Bulletin 8, p. 17.
[101] See Appendix.
[102] See Appendix.
APPENDIX
SOUTHERN TAXATION AND EDUCATION.
Public-domain text, read in full here on John Shaqi.
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