The negro: the southerner's problemPage, Thomas Nelson
History
The negro: the southerner's problem
Page, Thomas Nelson
African Americans; United States -- Race relations
The oldest son of our dining-room servant went off at the time of one
of Sheridan’s raids and was never heard of again until some twenty
years after the war, when it was learned that he was a fisherman on
the lower James, and although he lived, and may be living yet, within
a hundred miles of his old home, where his father and mother lived,
he never took the trouble even to communicate with them once. The
next son went off to the South after the war, and the only time that
he ever wrote home, so far as I know, was when he wrote to ascertain
his age, in order that he might qualify to vote. The same may be said
of many others.
* * * * *
The Mammy was, perhaps, the most important of the servants, as she
was also the closest intimate of the family. She was, indeed, an
actual member of the household. She was usually selected in her
youth to be the companion of the children by reason of her being
the child of some favored servant and, as such, likely to possess
sense, amiability, judgment, and the qualities which gave promise
of character and efficiency. So she grew up in intercourse with the
girls of the family, and when they married she became, in turn, the
nurse and assistant to the old mammy, and then the mammy of her young
mistress’s children, and, after, of their children.
She has never been adequately described. Chiefly, I fancy, because it
was impossible to describe her as she was.
Who may picture a mother? We may dab and dab at it, but when we have
done our best we know that we have stuck on a little paint, and the
eternal verity stands forth like the eternal verity of the Holy
Mother, outside our conception, only to be apprehended in our highest
moments, and never to be truly pictured by pen or pencil.
So, no one can describe what the Mammy was, and only those can
apprehend her who were rocked on her generous bosom, slept on her
bed, fed at her table, were directed and controlled by her, watched
by her unsleeping eye, and led by her precept in the way of truth,
justice, and humanity.
She was far more than a servant. She was a member of the family in
high standing and of unquestioned influence. She was her mistress’s
coadjutress and her wise adviser, and where the children were
concerned, she was next to her in authority.
My father’s mammy, old Krenda, was said to have been an African
princess, and whether there was any other foundation for the idea
than her commanding presence and character, I know not; but these
were unquestionable. Her aphorisms have been handed down in the
family since her time. Among them was one which has a smack of the
old times and at least indicates that she had not visited some modern
cities: “Good manners will cyah you whar money won’t.”
Public-domain text, read in full here on John Shaqi.
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