The negro: the southerner's problemPage, Thomas Nelson
History
The negro: the southerner's problem
Page, Thomas Nelson
African Americans; United States -- Race relations
Doubtless there were many—possibly, the most of them—who remained
from sheer inertia or fear to leave. But a far larger number
identified themselves with their masters, and this union was not one
of lip-service, but of sentiment, of heart and soul.
In truth, they were infected with the same spirit and ardor that
filled the whites, and had the South called for volunteers from the
Negroes, I question not that they could have gotten half a million
men.[63]
A story is told of one of the old Negroes who belonged to the family
into which General Scott married. He went to the war to take care of
one of his young masters. He had no doubt whatever as to the justice
of the cause, but General Scott was to his mind the embodiment of
war and carnage, and the General had espoused the other side. This
disturbed him greatly, and one night he was heard praying down
outside the camp. After praying for everyone, he prayed: “And O Lord,
please to convut Marse Lieutenan’ Gen’l Scott and turn him f’om de
urrer o’ he ways.”
The devotion of slaves to their masters in time of war is no new
thing under the sun. The fact that their masters are in arms has
always, no doubt, borne its part in the phenomenon. But it does not
wholly account for the absolute devotion of the Negroes. It is to
the eternal credit at once of the Whites and of the Negroes that,
during these four years of war, when the white men of the South
were absent in the field they could intrust their homes, their
wives, their children, all they possessed, to the guardianship and
care of their slaves, with absolute confidence in their fidelity.
And this trust was never violated. The Negroes were their faithful
guardians, their sympathizing friends, and their shrewd advisers,
guarding their property, enduring necessary denial with cheerfulness,
and identifying themselves with their masters’ fortunes with the
devotion, not of slaves, but of clansmen.
The devotion of the body-servants to their masters in the field is
too well known almost to need mention, and what is said of them in
this paper is owing rather to the feeling that the statement of the
fact is a debt due to the class from which these came rather than to
thinking it necessary to enlighten the reader.
When the Southern men went into the field there was always a contest
among the Negroes as to who should accompany them. Usually, the
choice of the young men would be for some of the younger men among
the servants, while the choice of the family would be for some of
the older and more staid members of the household, who would be
prudent, and so, more likely to take better care of their masters.
And thus there was much heart-burning among the younger Negroes, who
were almost as eager for adventure as their masters.
Public-domain text, read in full here on John Shaqi.
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