English fiction -- 19th century; London (England) -- Fiction; Poor -- Fiction; Poverty -- Fiction
Then she went upstairs. On the first floor the doors of the two rooms
stood open, and the rooms were bare. The lodgers who had occupied this
part of the house had recently left; a card was again hanging in the
window of Bessie’s parlour. Jane passed up the succeeding flight and
entered the chamber which looked out upon Hanover Street. The
truckle-bed on which her grandfather slept had been arranged for the
day some two hours ago; Snowdon rose at six, and everything was orderly
in the room when Jane came to prepare breakfast an hour later. At
present the old man was sitting by the open window, smoking a pipe. He
spoke a few words with reference to the Byasses, then seemed to resume
a train of thought, and for a long time there was unbroken silence.
Jane seated herself at a table, on which were a few books and writing
materials. She began to copy something, using the pen with difficulty,
and taking extreme pains. Occasionally her eyes wandered, and once they
rested upon her grandfather’s face for several minutes. But for the cry
of a milkman or a paper-boy in the street, no sound broke the quietness
of the summer morning. The blessed sunshine, so rarely shed from a
London sky—sunshine, the source of all solace to mind and body—reigned
gloriously in heaven and on earth.
When more than an hour had passed, Snowdon came and sat down beside the
girl. Without speaking she showed him what she had written. He nodded
approvingly.
‘Shall I say it to you, grandfather?’
‘Yes.’
Jane collected her thoughts, then began to repeat the parable of the
Samaritan. From the first words it was evident that she frequently thus
delivered passages committed to memory; evident, too, that instruction
and a natural good sense guarded her against the gabbling method of
recitation. When she had finished Snowdon spoke with her for awhile on
the subject of the story. In all he said there was the earnestness of
deep personal feeling. His theme was the virtue of Compassion; he
appeared to rate it above all other forms of moral goodness, to regard
it as the saving principle of human life.
‘If only we had pity on one another, all the worst things we suffer
from in this world would be at an end. It’s because men’s hearts are
hard that life is so full of misery. If we could only learn to be kind
and gentle and forgiving—never mind anything else. We act as if we were
all each other’s enemies; we can’t be merciful, because we expect no
mercy; we struggle to get as much as we can for ourselves and care
nothing for others. Think about it; never let it go out of your mind.
Perhaps some day it’ll help you in your own life.’
Then there was silence again. Snowdon went back to his seat by the
window and relit his pipe; to muse in the sunshine seemed sufficient
occupation for him. Jane opened another book and read to herself.
Public-domain text, read in full here on John Shaqi.
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