The New Avatar and The Destiny of the Soul: The Findings of Natural Science Reduced to Practical Studies in PsychologyBuck, J. D. (Jirah Dewey)
Religion
The New Avatar and The Destiny of the Soul: The Findings of Natural Science Reduced to Practical Studies in Psychology
Buck, J. D. (Jirah Dewey)
Psychology and religion; Soul
Oscar Peschel, in his "Races of Man," says that "perhaps the Brazilian
Botocudos, of all the inhabitants of the world, are most nearly in the
primitive state, and yet," he adds, "possibly we may be altogether
mistaken in this regard, as their languages are very imperfectly known."
Humboldt rescued the Caribs from such an impeachment and declares that
their language "combines wealth, grace, strength, and gentleness. It has
expressions for abstract ideas, for Futurity, Eternity, and Existence, and
enough numerical terms to express all possible combinations of our
numerals." It might be noted in passing that it was these same Brazilian
natives that the Portuguese settlers sought to decimate by spreading
smallpox and scarlet fever amongst them, as the English colonists in
Tasmania shot the natives when they had no better food for their dogs.
Hariot says that "many of the Indian natives of North and South America
believe that the soul, after its separation from the body, enters into a
wide path crowded with spirits which are journeying toward a region of
eternal repose. They have to cross an impetuous river on a trembling
wicker bridge which is very dangerous."
Some Greenlanders believe that the soul can go astray out of the body for
a considerable time. Some believe that they can leave their souls at home
when going on a journey, and others believe in the migration of souls.
Belief in the soul and a future state is universal among the Indians of
North America. All are familiar with the tradition of the "Happy Hunting
Ground." With them the future life is patterned after the present.
Schoolcraft says that the Chippewas believe that there are duplicate
souls, one of which remains with the body, while the other is free to
depart on excursions during sleep. After death the soul departs to the
Indian Elysium and a fire is kept burning on the newly-made grave for four
days, the time required for the soul to reach its destination.
The Dakotas stand in great fear of the spirits of the dead, who they think
have power to injure them, and they recite prayers and give offerings to
appease them.
Public-domain text, read in full here on John Shaqi.
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