On the second head of accusation--immoral doctrine--I wish to be short. The purity of the Jesuits' doctrine and morals was solemnly attested by the most qualified judges, a special assembly of fifty cardinals, archbishops, and bishops, of the Gallic church, convened by Louis XV; and their report was confirmed by many other prelates, who were not deputed to that assembly. A stronger proof of their innocence was the absolute inability of their enemies to convict a single Jesuit of four thousand, who were spread through France, of any immoral principle, doctrine, or practice. The parliament still pursued their beaten track. _Il faut denigrer les Jesuites_ was their maxim. Envy, with her hundred jaundiced eyes, was every where on the watch to discover a flaw. Malice, with her hundred envenomed tongues, stood ready to echo it through the globe. Fruitless industry! {311} The poor parliament was reduced to spare the living Jesuits, not from any regard for truth, but because they knew, that their calumnies would not be believed. They therefore impeached the doctrine and morals of all deceased Jesuits, who had existed during two hundred years, and they intrusted the delicious task of blackening the dead to the impure pens of Jansenists, headed principally by Dom. Clemencet. From this man's foul laboratory proceeded the _Extraits des Assertions_, a monstrous compilation of forged and falsified texts, purporting to contain the uniform doctrine, taught invariably at all times by the whole society of Jesus, and to exhibit a fair picture of their morals. The parliament sanctioned, and addressed this abominable book to every bishop, and to every college in France. Every bishop in France felt himself and religion insulted by it; and almost every bishop condemned and forbade it to be kept or read. The celebrated archbishop of Paris, De Beaumont, in particular, demonstrated the forgeries and artful falsifications, which it contained, and it was moreover solidly refuted by _La Reponse aux_ {312} _Assertions_. This laboured piece of Jansenistical malice seems to be unknown to Laicus and his associates, though he has copied and cited several of the vile libels, which were industriously circulated, to convey the indecent impurities of the book _Des Assertions_ to every corner of France. In this point the shameless Laicus has faithfully imitated his models, or rather he has confined himself to one, whom he calls Coudrette; and, with his usual effrontery, he turns this obscure man into a repentant Jesuit, acknowledging and expiating his crimes by an unreserved confession of their foulness. His magic pen has already changed into Jesuits three such perfect _disparates_, as Louis XIV, the miserable Jacques Clement, and the weak English archpriest Blackwell. It has, upon motives equally invidious, transformed to Jesuits two churchmen of the first rate merit, the cardinals Allen and Barberini, because these two prelates were, at different periods,