The New Conspiracy Against the Jesuits Detected and Briefly Exposed: with a short account of their institute; and observations on the danger of systems of education independent of religionDallas, Robert Charles
History
The New Conspiracy Against the Jesuits Detected and Briefly Exposed: with a short account of their institute; and observations on the danger of systems of education independent of religion
Dallas, Robert Charles
Jesuits -- Controversial Literature; Jesuits -- History
About the year 1590, the English Jesuits obtained, from the liberality of
Philip II of Spain, the foundation of their principal college at St. Omer;
and, soon after, the bishop of that city conferred upon them an ancient
abbey, with its demesnes, situated in the neighbouring small town of
Watten. A few years later, they acquired the foundation of their college at
Liege, from Maximilian the elector of Bavaria, and likewise a smaller
settlement in the city of Ghent. In these several houses, they applied
themselves to the education of British catholic youth, and to the formation
of missionaries. In 1762, the two first-mentioned of these establishments
were subjected to confiscation by the unsparing _arrêts_ of the parliament
of Paris. The inhabitants could obtain no mercy, on the consideration of
being foreigners admitted on the public faith; they were all ejected, {225}
without the smallest allowance for their support, or even for their return
to their native soil. They presented themselves to the Austrian government
of the Netherlands, at Bruxelles; they were admitted under an _octroi_, the
most solemn act of that government, and they established themselves in the
city of Bruges. In 1773, on the appearance of pope Clement XIV's
destructive brief, they were once more unmercifully pillaged, in despite of
the public faith, pledged in the _octroi_; and here the fangs of fiscal
avarice were sharpened to an uncommon edge, because it was the persuasion
of that despotic government, that, being Jesuits, they deserved no pity,
and, being English, they must be rich. At the same period, their large
college at Liege was stript of all its income, by the two courts of Munich
and Rome, and the inmates of the house were also here turned adrift,
without any allowance for their personal subsistence. In this utter
distress, a few of these persecuted men, who remained at Liege, not quite
dispirited by their calamities, were encouraged by the prince {226} bishop
of Liege, to form, within the old college, a school and a seminary of
priests. The plan was sanctioned by a brief of pope Pius VI; they found
friends, and unremitting labour and industry during twenty years advanced
their work to a degree of consistency, which merited the approbation and
confidence of the public. But all this was of no avail. Utter destruction
was to be their doom. In 1794, when the French armies, by one general
sweep, overturned, in the Low Countries, every thing that related to the
religion of Jesus Christ, they were finally dislodged and scattered; their
house and all their valuables were left to the disposal of those outrageous
freebooters; waggon-loads of their best books were converted into wadding
for the cannon; their mathematical and optical cabinet was pillaged; they
retired in sorrow, each to seek a refuge, with hardly a hope of seeing
better days. Thus terminated the English province of the society of Jesus.
Public-domain text, read in full here on John Shaqi.
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