In securing a church building for purposes of instruction, it is best not to mention the name of our movement. The name that we have adopted being an old name and used by various people for various purposes has been used upon numerous occasions by bad people for bad purposes. Even the word politics, which, in reality, means the science and art of government, has come to mean, in the minds of many, a mere personal contest for gain and position. The sacred banner of Democracy has often been dragged into these degrading brawls and the principles designated by the banner and name lost sight of. For these reasons and on account of the limitations of the average human judgment, it is well in dealing with church committees to discard all political names and to ask only for permission to speak in behalf of human brotherhood, social improvement or methods of helping the poor. The fact that human brotherhood can only be realized by men through the establishment of Democratic principles need not be told the committee, but had better be reserved for the audience. The fact that justice is a mere dream, intangible and unreal, unless, by political action on the part of the many, the few who profit by injustice are deprived of their privileges (or, in other words, until the Democratic program is carried out), makes it eminently proper that church buildings be opened to our speakers as often as possible. Of course, when the churches of a town are controlled by scribes and Pharisees, as they were when Paul was a volunteer speaker some centuries ago, unless some other building can be had, we must follow Paul's example and make our rostrum in the open street or field; but where the church buildings are controlled by Christians instead of gold worshippers, by sincere men who desire justice and brotherhood and to help the poor, then, however different our prejudices, our personal likings or our superstitions may be, we should grasp our newly acquainted brothers by the hand and arrange with them for meetings in the church for the examination of methods whereby religion can be made practicable and applied to human affairs. To the charitable who are really to be found here and there in the village and agricultural churches, we must make plain that no amount of teaching or preaching, applied internally or externally, can ever benefit the poor, until organized society recognizes men's rights, women's rights and children's rights as equal to money rights. Buildings owned by Catholics, the different Protestant denominations, by Jews, both reform and orthodox, and by free-thinking societies, can all be secured for the promulgation of these moral truths, if our workers will divest themselves of prejudices and don a tactful address. The success of this plan lies altogether in the judgment, personality and breadth of mind of the Volunteer who attempts the task.