Supposing the owner to be possessed of common sense, his answer
will be: "Yes, my friend, the old homestead has served me and my
fathers well for a long period of years and I had never intended to
irreverently destroy it. But I have discovered that some stranger has
already laid an irreverent hand upon our home and broken the locks of
our doors and windows. We find that he has cut a hole in the floor
of our side closet and effected entrances through the roof and the
cellar window. The home which once protected us serves no longer as
a protection, because mutilated by an intruder. If the house still
protected us as it did our fathers we should be satisfied; but, since
others have changed it, we, in self-protection, must adapt ourselves
to the changed conditions. It is not the old house that protected our
fathers that we are changing, but the new house, the changed house,
the mutilated house--this it is that we wish to renovate and re-adapt,
so that it may again be made to serve us as did the old one. The same
outside framework, the same old flag-pole, brown front and corner stone
remain, but many of the foundation stones are gone, the strength of the
house, its power to serve and protect us have been taken away so that
we are in constant fear of its caving in upon us. Therefore, we shall
repair it thoroughly or else remove to another."
Our government for many years served the people well. Its past is
sacred. It protected our fathers, made our lives and our fortunes
possible and we are tempted to give weight to the arguments of a
compatriot when he says to us: "Touch not the ancient landmarks; do not
lay irreverent hands on our government; do not seek to change its laws
or institutions; it has served us well and we should show our gratitude
by protecting it and by opposing innovation."
In answer, however, we are forced to say that, although we have the
same flag-pole and flag, the same brown front and corner stone, an
enemy has for years been removing one foundation stone after another.
He has removed the vital parts from the locks of our doors and windows;
made entrances through the roof, the floor and cellar, so that our
silver is now disappearing, our jewels and our heirlooms are missing,
and our liberty, our lives and our property are in danger.
WE ARE NOT THE INNOVATORS. WE ARE THE VICTIMS OF INNOVATION. We seek
to battle against the invaders who have mutilated our government and
would destroy us. We strive to make our government, of which now only
the shell remains, serve us as it served our forefathers, capable of
affording us that shelter and protection, which is the true function of
government, and which our forefathers intended we should have.
TWO GOVERNMENTS IN MORTAL COMBAT.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account