If my neighbor accompanied me to market with a load of potatoes and
I were to ask a policeman to help me take his load from him, the
economists' words would apply. The government, through its agent, the
policeman, could not double my wealth without robbing my neighbor. But
this is not the situation. I came alone. A stranger assaulted me and
took both wagon and potatoes, leaving me very poor. Now, in spite of
the professor's words, the state, in the person of its officer, can
abolish my poverty and give me a wagon filled with potatoes without
doing injustice to any one else. I can be made happy without depriving
any other being of what he has earned, and I do not ask the state
to legislate into existence a single potato. I simply ask that the
potatoes already existing as the result of my labor be taken from the
highwayman and returned to their rightful owner.
This is what the masses ask. Not that the government give them anything
produced by others, not that the government attempt to create anything
independent of the labor of its citizens, but that it return to them
their own. We demand the capture of the highwayman, monopoly, and that
the opportunities taken from us by him be restored to us.[10]
[10] When a monopoly becomes a government monopoly, its nature
changes entirely, and all that was objectionable disappears.
The evil pertaining to a monopoly is its exclusiveness. When
private monopoly becomes government monopoly, it is no longer
exclusive, for the whole people enjoy its benefits alike.
Unity of administration is not an evil if the resulting
benefits are shared by all. The only possible way to destroy
the great monopolies is to convert them into government
functions, and administer them as the post office, the army,
navy, weather service, the public schools and parks are now
managed. There is no other way to destroy our new industrial
despotism.
Read "Socialism and Social Reform," by Prof. R. T. Ely; also
"Wealth against Commonwealth," by H. D. Lloyd.
We not only demand but we are actually organizing for the pursuit. The
Democratic Volunteers are superintending the preliminaries and in 1900
law and order are to be established, the adventurers suppressed, and
restoration made. The issuance of the nation's money, now a private
monopoly, controlled by bankers, will again be made a function of
government, and the people will be permitted to exchange their products
without paying revenue to their enemies for the means of exchange,
which is their own creation. Other wrongs will be righted with equal
facility.
Each victim, however, must be taught that his vote is both horse and
hound for pursuing, and both gun and rope for punishing and reclaiming.
Our vote is our one weapon, our one means of defense, and source of
power.
Public-domain text, read in full here on John Shaqi.
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