The New Eldorado: A Summer Journey to AlaskaBallou, Maturin M. (Maturin Murray)
History
The New Eldorado: A Summer Journey to Alaska
Ballou, Maturin M. (Maturin Murray)
Alaska -- Description and travel; West (U.S.) -- Description and travel
Still sailing northward, large numbers of ebon-hued cormorants are seen
feeding on the low, kelp-covered rocks, contrasting with the snowy
whiteness of the gulls. Big flocks of snipe, ducks, and other aquatic
birds line the water’s edge, or rise in clouds from some sheltered nook
to settle again in our wake. Higher up in air a huge bald-headed eagle
is in sight nearly all the while, as we sail along the winding
watercourse. The eagles of Alaska, unlike those of other sections of the
globe, are not a solitary bird, but congregate in considerable numbers,
and residents told us they had seen a score of them roasting together on
the branches of the same tree, but we must confess to never having seen
even two together. Elsewhere the eagle is certainly a bird whose
solitary habits are one of its marked characteristics. We observe here
and there near native villages, more square boxes and totem-poles
indicating the resting-places of the dead. Some tribes continue to burn
their dead, and these boxes contain only the ashes, but the missionaries
and the whites generally have so opposed the idea of cremation that many
of the natives have abandoned it. The burial above-ground in the square
boxes referred to is a peculiar idea. These coffins, if they may be so
called, are about three feet and a half long by two and a half wide, and
are often elaborately carved and painted with grotesque figures. The
corpse is disjointed and doubled up in order to get it into this
compass, though why this is done when a longer box would so much
simplify matters, no one seems to know. We were told that some of the
Alaskan tribes used to place their dead in trees, or on the top of four
raised poles, a similar practice to that which once prevailed among
certain tribes of our Western Indians, but the mode just described is
that which most generally prevails. There seems to be some difference of
opinion as regards the real significance of the totem-poles. They appear
to be designed in part to commemorate certain deeds in the lives of the
departed, near whose grave they are reared, as well as to indicate the
family arms of those for whom they are erected. Thus, on seeing one
special totem-post surmounted by a wolf carved in wood, beneath which a
useless gun was lashed, inquiry was made as to its significance,
whereupon we were told that the deceased by whose grave it stood had
been killed while hunting wolves in the forest. This was certainly a
very literal way of recording the fate of the hunter.
Public-domain text, read in full here on John Shaqi.
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