The New Eldorado: A Summer Journey to AlaskaBallou, Maturin M. (Maturin Murray)
History
The New Eldorado: A Summer Journey to Alaska
Ballou, Maturin M. (Maturin Murray)
Alaska -- Description and travel; West (U.S.) -- Description and travel
The natives do not seem to know anything about medicine, but when
seriously ill they call in their shaman or medicine-man, and submit to
his wild and senseless incantations, a process which would drive a
civilized patient distracted. Fifty years ago an epidemic of small-pox
swept away one third of the population of this part of the North Pacific
coast, besides which, from various causes, the number in the several
tribes is steadily decreasing. Vaccination having been introduced, a
second visit of the dreaded disease just mentioned was accompanied with
a very much smaller fatality. A scourge known as black measles is a
frequent visitor among the youthful Alaskans, and is quite as fatal as
small-pox.
Strong efforts are made by our government officials to keep intoxicating
liquors out of the Territory, and the law makes them strictly
contraband, but it is no more difficult or impossible to smuggle in
Alaska than it is in New York or Boston. There are plenty of
irresponsible whites ready to make money out of the aborigines. Rum is
the native’s bane, its effect upon him being singularly fatal; it
maddens him, even slight intoxication means to him delirium and all its
consequences, wild brutality and utter demoralization. Molasses is sold
freely to them, and the Indians have learned how to distill rum from it,
so that they secretly produce a vile and potent intoxicant, in spite of
all prohibition.
When a native husband dies his brother’s or sister’s son, according to
their custom, must marry the widow, but if there is no male relative of
the husband’s living, the widow may then choose for herself. If the
individual who thus falls heir to a widow does not fancy the conditions,
he must buy himself off, or fight the widow’s nearest male relative.
Oftentimes, if the new alliance is particularly disagreeable, the victim
escapes by paying so much cash or so many blankets. There seems to be no
hurt to a native’s honor that pecuniary consideration will not promptly
heal. Corporal punishment is considered by these aborigines to be a
great disgrace, and is very seldom resorted to even with rebellious
children. Theft is not looked upon as a crime; but if discovered, the
thief must make ample restitution; and when his peculation is known he
promptly does so without question or murmur. They have the duel as a
decisive means of settling family feuds. When matters have come to the
last resort, there is no secret about the matter. The two combatants
fight publicly with knives, their friends looking on and singing songs
while the combat lasts. But these duels, the same as with many other
earlier savage practices, are now nearly obsolete. Like our Western
Indians, their method of war was the ambush and surprise, and like them
they scalped their prisoners and subjected them to savage cruelties.
This also is more of the past than the present, as no open conflicts
would now be permitted by the United States officials. The natives deck
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account