The New Eldorado: A Summer Journey to AlaskaBallou, Maturin M. (Maturin Murray)
History
The New Eldorado: A Summer Journey to Alaska
Ballou, Maturin M. (Maturin Murray)
Alaska -- Description and travel; West (U.S.) -- Description and travel
Certain people have bestowed much honest but needless sympathy upon
these “poor abused Indians.” Such persons may be assured that they are
amply able to look out for themselves and their own interests, as
regards all material matters. No white man can get any advantage over an
Alaskan native in the way of trade; they are sharpness itself in such
things. For instance, these Chilcats a few years since observed that the
white traders were particularly desirous of obtaining black fox skins,
and that for such pelts they would willingly pay a handsome advance over
skins of other colors; a fine skin of this sort bringing as high as
thirty dollars, while the common red ones were not worth quarter of that
sum. The innocent natives soon began to produce the black skins in large
quantities and received their pay accordingly. Surprise being at last
excited by the remarkable abundance of the black pelts, an explanation
of the cause was sought, when it was finally discovered that by a secret
process of dyeing the natives had made the red fox skins temporarily
into black. This was done so cunningly that nothing but a careful
examination would detect the outrageous cheat, and not anticipating
anything of the kind the traders were not on their guard. Of course no
dyeing process which they possessed was of a permanent nature as applied
to pelts, and these black furs when they came to be prepared for market
rapidly resumed their natural color. When charged with this gross
deception, the Chilcats assumed the most innocent expression and denied
any knowledge whatever in the premises, only saying: “Fox, him get black
before him caught,” thus lying concerning their trickery as volubly as
any white rogue might have done.
We are told of several of these tricks played off by the “poor abused
Indians,” one instance of which we remember as having occurred at Fort
Wrangel, illustrating the “aptitude” of the aborigines, not to give it
any harder name. It seems that a kindly disposed missionary, by
exercising great patience, had taught some Indians to read and write,
and in the consciousness of his own intentions felt amply paid by the
goodly progress of his pupils. One of these young men, not over twenty
years of age, was especially curious about arithmetic, and made
considerable progress in figures in a very short time. He was soon after
hired by the superintendent of a fish-canning establishment as a special
assistant, with good wages. Being given a note or due-bill of
twenty-five dollars by his employer, he quickly saw his chance, and
adroitly _raised_ the figures to two hundred and fifty dollars, got the
bill cashed at one of the neighboring trading establishments, and
suddenly disappeared with the proceeds thereof. He has not since been
seen.
Public-domain text, read in full here on John Shaqi.
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