The New Forest: Its History and Its SceneryWise, John R. (John Richard)
History
The New Forest: Its History and Its Scenery
Wise, John R. (John Richard)
New Forest (England : Forest)
“Itm̄ payed for storynge of the xviij^d
tythynge harnesse
Itm̄ for white lether iij^d
Itm̄ for lyme and vj creste tyles xxi^d
Itm̄ for surplus for the clerke iij^s
(clergyman)
Itm̄ for smoke silvar xvij^d”
All these entries, to the church historian, and no less to the general
student, cannot be without peculiar interest. The smoke silver, which so
frequently occurs, is either the money paid for certain privileges of
cutting fuel, which, as we have seen, was formerly the case in the
Forest, or an assessment on the houses according to the number of
hearths, but more probably the former.[263] The general reader will
scarcely care for more, but I trust elsewhere to give further extracts
from these most interesting books.
Turning back to the Registers, let me add from the Ibbesley Parish
Register Book, as so few people have seen a specimen, an entry of an
affidavit of burial in a woollen shroud, in compliance with the Act
passed in 1679, for the encouragement of the woollen manufacture in
England.[264] It thus runs, placed opposite to the entry of the person’s
burial, and written in the same handwriting:—“Jan. 9^th, 1678/79, I
rec^d a certificate from Mr. Roger Clavell, Justice of y^e peace at
Brokenhurst, that Thomas King and Anthony King, sons of Anthony King,
deceased, did make oath before him, the sayd Roger Clavell, that the
aforesayd Antony King was buried according to the late Act of
Parliament.”
And again, opposite to the entries of their deaths, we find—“November
11^th.—Certified by John Torbuck, Vicar of Ellingham, y^t Edward Baily
and Nicholas Baily, of Ibsely, were buried in woollen only.”
Pope’s lines on Mrs. Oldfield need hardly here be quoted. To conclude,
of the parish books in the district let me only say that at
Fordingbridge may be found an inventory of all the church furniture for
1554; and at Ibbesley, lists of collections “towards the redemption of
the poor slaves out of Turkey,” “for the poor French Protestants,” “for
the redemption of captives,” and “for the distressed Protestants beyond
the sea,”—all testifying to the social and moral condition of the
people, without which it is impossible to give the history of any
district or any country.
[Illustration: The Norman Font in Brockenhurst Church.]
CHAPTER XX.
THE GEOLOGY.
[Illustration: The Barton Cliffs.]
Public-domain text, read in full here on John Shaqi.
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