All this has been done within the memory of people not so very old. Men were killed at Milton. Old Becton Bunny House was burnt to the ground. A keg was carelessly broached, and the spirit caught fire from the spark of a pipe. Every person was in fact engaged in smuggling:—some for profit, many merely from a love of adventure. Everywhere was understood the smuggler’s local proverb, “Keystone under the hearth, keystone under the horse’s belly.”[211] Now nothing either in smuggling or poaching is to any extent attempted. In the one case the crime is unprofitable, in the other the temptation is withdrawn. Labour, too, is more plentiful, and the Government works of draining and planting in the Forest employ most of the Foresters. Many a man, however, can still tell how he has baited a hook, tied to a bough, with apples to snare the deer; how he has pared the faun’s hoof to keep the doe in one place, till he wanted to kill her. But now the deer are all gone, except a few, only seen now and then, wandering about in the wildest and loneliest parts. As to re-stocking the Forest, we can only say, with good Bishop Hoadley, respecting Waltham Chace,—“the deer have already done enough mischief.” [Illustration: The King’s Gairn Brook.] CHAPTER XVI. THE FOLK-LORE AND PROVINCIALISMS. [Illustration: Anderwood Corner.] Intimately bound up with the race are of course the folk-lore of a district, and what we are now pleased to call provincialisms, but which are more properly nationalisms, showing us the real texture of our language; and in every way preferable to the Latin and Greek hybridisms, which are daily coined to suit the exigencies of commerce or science. Provincialisms are, in fact, when properly looked at, not so much portions of the original foundations of a language, as the very quarry out of which it is hewn. And as if to compensate for much of the harm she has done, America has wrought one great good in preserving many a pregnant Old-English word, which we have been foolish enough to disown.[212] Provincialisms should be far more studied than they are; for they will help us to settle many a difficult point,—where was the boundary of the Anglian and the Frisian? how far on the national character was the influence of the Dane felt? how much, and in what way, did the Norman affect the daily business of life? Still more important is a country’s folk-lore, as showing the higher mental faculties of the race, in those legends and snatches of song, and fragments of popular poetry, which speak the popular feeling, and which not only contain its past history, but foreshadow the future literature of a country; in those proverbs, too, which tell the life and employment of a nation; and those superstitions which give us such an insight into its moral state.