The new freedom : $b a call for the emancipation of the generous energies of a peopleWilson, Woodrow
History
The new freedom : $b a call for the emancipation of the generous energies of a people
Wilson, Woodrow
United States -- Politics and government -- 1913-1921; United States -- Social conditions -- 1865-1918
For life is no longer the comparatively simple thing it was. Our relations
one with another have been profoundly modified by the new agencies of
rapid communication and transportation, tending swiftly to concentrate
life, widen communities, fuse interests, and complicate all the processes
of living. The individual is dizzily swept about in a thousand new
whirlpools of activities. Tyranny has become more subtle, and has learned
to wear the guise of mere industry, and even of benevolence. Freedom has
become a somewhat different matter. It cannot,--eternal principle that it
is,--it cannot have altered, yet it shows itself in new aspects. Perhaps
it is only revealing its deeper meaning.
* * * * *
What is liberty?
I have long had an image in my mind of what constitutes liberty. Suppose
that I were building a great piece of powerful machinery, and suppose that
I should so awkwardly and unskilfully assemble the parts of it that every
time one part tried to move it would be interfered with by the others, and
the whole thing would buckle up and be checked. Liberty for the several
parts would consist in the best possible assembling and adjustment of them
all, would it not? If you want the great piston of the engine to run with
absolute freedom, give it absolutely perfect alignment and adjustment
with the other parts of the machine, so that it is free, not because it is
let alone or isolated, but because it has been associated most skilfully
and carefully with the other parts of the great structure.
What it liberty? You say of the locomotive that it runs free. What do you
mean? You mean that its parts are so assembled and adjusted that friction
is reduced to a minimum, and that it has perfect adjustment. We say of a
boat skimming the water with light foot, "How free she runs," when we
mean, how perfectly she is adjusted to the force of the wind, how
perfectly she obeys the great breath out of the heavens that fills her
sails. Throw her head up into the wind and see how she will halt and
stagger, how every sheet will shiver and her whole frame be shaken, how
instantly she is "in irons," in the expressive phrase of the sea. She is
free only when you have let her fall off again and have recovered once
more her nice adjustment to the forces she must obey and cannot defy.
Human freedom consists in perfect adjustments of human interests and
human activities and human energies.
Public-domain text, read in full here on John Shaqi.
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