Germany -- History -- Revolution, 1918; Germany -- Politics and government -- 1918-1933
It is a national characteristic of us English to fight new ideas and
institutions in principle abroad, while, in practice, we introduce
them at home under different names. This has worked well on the whole.
While reaction is occupied with damning and downing the novelty as an
absurdity and atrocity introduced by the brutal and barbarous
foreigner, _real-politik_ finds that the same novelty, under some new
name, helps production at home. Thus, while we fight the _Soviets_
with military expeditions and poison gas, and the milder
_Räte-Republics_ of Germany with military missions and diplomatic
notes, we work away at our Guild Socialism and our Shop Stewards'
Committees, extend Whitley Councils to the Civil Service and Welfare
Committees to the Navy, and even admit employés to joint control of
our railways.
There is an English revolution not only impending, but in progress,
and those to whom revolution means barricades and "Bolshevism" will be
relieved to hear that the course of events, both in Germany and
Russia, suggests that our British revolution is so well advanced that
these stimulants of a revolution, that has stiffened and stagnated,
will not be required. England, not being wholly, at all events for
long, run by London clubs and political cliques, manages to achieve
its political revolution by way of economic reconstruction, and it is
doing this on the same principles as Germany, though by a different
procedure. That is why it was as foolish for the British to try to
upset the Council movement of the Berliners as it was for the
Berliners to upset it among the Brunswickers and Bavarians.
Moreover, if the Councils can still be killed, the Germans themselves
will eventually kill them by diddling concessions or by diplomatic
compromises. For such compromises as those already put forward in
Germany show a fatal ignorance of, or indifference to, the fundamental
facts of this revolutionary movement. I much doubt whether the German
revolutionary workmen and their political leaders, whether Independent
or Communist, can ever be got to accept the Labour Chamber
(_Arbeitskammer_) with its parity of representation between employers
and employed; at all events, until the employer is represented by the
State. And such "nationalisation "is only valued by the German workman
as a preliminary to "socialisation." The workers are attached to the
Council idea largely because it attacks the capitalist, and gives the
workmen protection against him in a way the Union cannot. If the
Councils are to be widened into a democracy including all classes, the
power of private capital must first be broken or brought in bounds.
Public-domain text, read in full here on John Shaqi.
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