"Kolgan fell where he stood, the little settlement was plundered and ravaged, and for the time it seemed as though his work had been of no avail. But brighter days were in store for the Church; slowly and gradually Christianity had begun to spread, not only from Celtic, but from Saxon sources, and before many years were past Wulfbert himself had accepted baptism. The monastery was by his special desire rebuilt in honour of St. Kolgan, and became afterwards one of the greatest centres of learning in the west country. For nine hundred years it flourished, till at last it was suppressed in the reign of Henry VIII, and the buildings, untended and neglected, fell into the state that we see now." "And is this actually the place built by Wulfbert?" asked Ruth Latimer. "Oh, no! That must have been a very rude and primitive erection; probably it had wattled walls, and a thatched roof. The Abbey was reconstructed more than once, and the present ruins are the remains of fourteenth-century work." "What a shame that it should have been destroyed!" said Dorothy Arkwright. "Yes and no. One much regrets the ruin of so lovely a place, but the monks had grown idle and self-indulgent, and were as different from the founders of their order as could well be imagined. The old, self-sacrificing spirit had passed away; and the days were gone, too, when the monastery had stood as the sole centre of light in a dark age, at once the substitute for school, college, hospital, and alms-house, as well as the home of painting, literature, music, and all the refined arts. When any custom or institution, however beautiful, becomes effete, the ruthless hand of progress sweeps it away, and supplants it with something else, leaving us only ivy-covered ruins to show us what our forefathers loved and valued." "How grand St. Kolgan was!" said Vivian. "I think it was simply splendid the way he stood at the door and braved the Saxons!" "Yes; but to me the truest part of his heroism was not his death, but his life. It needed far greater self-denial and true courage to spend each day in trying to teach a wild and hostile people, making long and fatiguing journeys, and suffering the loss of every joy that earth could offer him, than it did to summon up the supreme spirit to meet martyrdom. It is just the same in most of our lives," continued Miss Maitland, with a glance in Honor's direction; "it takes more real and strenuous effort to do plain, ordinary things, obeying rules and keeping our tempers, than one occasional very brave thing; and, though I would not for a moment depreciate the latter, I think that in the aggregate the others are of greater importance. Anybody, however, who can do a courageous deed is capable of living up to it every day, and thus rising to a still higher level. We must consider ourselves as failures unless we are trying to develop the very best that is in us."