The New Irish Constitution: An Exposition and Some Arguments
History
The New Irish Constitution: An Exposition and Some Arguments
Home rule -- Ireland; Ireland -- Politics and government
When Parliament met, two drafts of the Act for “the well-disposing” of
Leinster lands were “lost.” The loss or embezzlement was perhaps contrived
with the hope of resisting any third Act that might arrive after the
session had opened, as contrary to Poyning’s Law. If so, the hope was
vain. An Act was prepared to explain “how Poyning’s Act was to be exponed
and taken,” and to enact that since events might happen, (as for example
the loss of unwelcome drafts) during the time of Parliament necessary to
be provided for, which at the time of the summoning of Parliament were not
thought or agreed upon, therefore the Irish Government might send over
considerations and causes for new ordinances, and that these being
returned under the Great Seal of England might be enacted, notwithstanding
Poyning’s Act. A third draft was sent over, and the Act of Confiscation
passed—the first of the Great Plantations.
That sinister measure, “An exposition of Poyning’s Act,” was again
prepared for Elizabeth’s Parliament of 1560, which was called to declare
the Queen’s Title and her Supremacy over the Church. But the Houses
disappeared before it was brought in:
“The Lord-Deputy is said to have used force, and the speaker
treachery.... I heard,” said Dr. Lynch, “that it had been
previously announced in the House that Parliament would not sit on
that very day on which the laws against religion were enacted;
but, in the meantime, a private summons was sent to those who were
well known to be favourable to the new creed ... the few members
present assented, and the speaker won for himself the name of
being the chief author of the laws enacted against the Catholic
religion.”
The Deputy Sussex sought to calm the rage of the Parliament by pledging
himself solemnly that the Statute of Uniformity should not be enforced
during Elizabeth’s reign. So violent was the opposition of lords and
chieftains to “the laws against religion,” that Sussex, it was said,
prorogued Parliament and went to England to consult the Queen. Thus it
ended after nineteen days.
After this experience:
“We have small disposition to assent to any Parliament,” wrote
Elizabeth to the Deputy in 1566. “Nevertheless, when we call to
remembrance the ancient manner of that our Realm, that no manner
of thing there ought to be commented or treated upon, but such as
we shall first understand from you, and consent thereunto ourself,
and consequently return the same under our great seal of this our
Realm of England; we are the better minded to assent to this your
request.”
Public-domain text, read in full here on John Shaqi.
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