The New Irish Constitution: An Exposition and Some Arguments
History
The New Irish Constitution: An Exposition and Some Arguments
Home rule -- Ireland; Ireland -- Politics and government
Ireland was one of the questions upon which Wolsey and Henry VIII.
disagreed. The Cardinal’s policy was to neglect Ireland and save expenses
in that direction in order to act as the paymaster and to pose as the
arbiter of Europe, with the result that on the eve of his fall, England’s
hold on Ireland was said to be weaker than it had been since the conquest.
When Wolsey was gone, Henry’s imperialism found vent in Ireland as well as
in other spheres, and it was stimulated by the appearance as early as 1528
of Spanish emissaries at the courts of Irish chiefs. But the brutal hatred
which later conflicts engendered did not inspire the Irish efforts of
Henry VIII. His warfare in Ireland was less ferocious than that which he
waged on Scotland, or on the monks of England. If he confiscated the lands
of Irish monasteries, he shared the spoils with Irish chiefs, and he also
confiscated the lands of habitual absentees; and if he proscribed the Earl
of Kildare, he gave earldoms to O’Neill, O’Brien, and MacWilliam. Whatever
plans for the expropriation of the Irish clans were propounded to his
ears, his own policy was not expropriation, but the conversion of Irish
chiefs into Irish peers holding their lands of him as their king; and by
the common testimony of English and Irish alike, the land enjoyed greater
peace and prosperity at the end of his reign than it had within living
memory. The destruction of papal jurisdiction was no grievance to the
Irish, for pope after pope had prohibited their preferment and restricted
Irish sees to men of English race. Even Edward VI.’s Acts of Uniformity,
which were applied to Ireland without the authorisation of its Parliament,
evoked no Irish rebellion; and so mild was religious conflict that there
was no Irish martyr under Protestant Edward VI. or under Catholic Mary.
The permanent schism between the two races was, indeed, due neither to
politics nor to religion, but to the expropriation of the Irish from their
land. At the middle of the sixteenth century the antagonism between
English and Irish was slighter than that between English and Scots, or
that between Britons and Boers in 1900. Men can heal the wounds of the
conquered, but those of the disinherited fester for ever, unless the race
dies out or restitution is made. The Irish are the only white race that
the English have evicted in modern times. They ate up the land piecemeal
because there was no Irish State to be subdued by political conquest;
because their arts of division, which failed against Scottish national
feeling, succeeded against Irish septs; because the English conquest of
Ireland was, in fact, a barbarian conquest achieved by a more or less
civilised race centuries after the normal age of white barbarian conquests
had closed. No conquered States pay ransom with the wholesale confiscation
of the lands of private individuals; that is a price which is only exacted
from the disorganised and the defenceless.
Public-domain text, read in full here on John Shaqi.
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