The New Irish Constitution: An Exposition and Some Arguments
History
The New Irish Constitution: An Exposition and Some Arguments
Home rule -- Ireland; Ireland -- Politics and government
(_a_) I accept the principle of Home Rule for Ireland because it is the
principle of the Presbyterian Church Government applied to secular
affairs; a principle which has worked well in the Colonies where there are
mixed races and religions; a principle which is a fundamental one in the
United States of America; a principle which, truly democratic, has proved
itself the salt of social life wherever applied, and, in the case of our
Colonies, has been a link binding the Colonies with hooks of steel to the
British Crown. Why or how it will lead to red ruin and the breaking up of
laws in Ireland is not very clear, save to the “dryting prophets” of the
dolorous breed. As a matter of fact, that principle of Protestantism was
suggested to the Catholics by Protestants. The idea of Home Rule for
Ireland was bred in the brain of some Fellows of T.C.D. Isaac Butt was its
Cicero, and Parnell brought the idea into practical politics. Home Rule is
the child of Protestant parents, and its adherents in all the branches of
Protestant Churches are many. All the Unionists of the saner type admit
the common sense of the principle, and they say that if Ireland were
Scotland they would have nothing to say against an Irish Parliament for
purely local purposes. But they insist that a true principle, if
administered by Irishmen, would lead to a reign of terror and tyranny. The
answer to that is this. The Conservative Government has already granted
the half of the principle in the establishment of County Councils, which
Lord Salisbury said would be more mischievous than Home Rule pure and
simple—though in spite of his _ex-cathedra_ opinion he set them up. The
Irish Conservative papers at the time said bitterly that the Councils were
the half-way house to Home Rule. In existence now for years, they have
worked wonderfully well without a tithe of the evil predicted to follow in
their train. People argue on the question as if the Irish representatives
would never take a statesmanlike view of any matter for the public good,
and as if Protestantism would have no share in the deliberations of an
Irish Parliament with a fourth of the representatives in Dublin
Protestants, and with an upper House nominated with a view to the
protection of minorities. The belief that democracy in Ireland would
become a persecutor of Protestants and a robber of the commercial classes
can only arise in the minds of those who hate democracy and all its works,
though the democratic principle wherever tried has been the parent of much
that is good in social life. It is becoming the conviction of the thinking
portion of the Protestant world that the question MUST be settled by the
one party or the other on lines satisfactory to Irishmen generally; and
notwithstanding the whirling words uttered by the landlords and their
entourage at Balmoral, it is firmly believed that Mr. Bonar Law would like
to have a hand in establishing an Irish Parliament for Irish affairs.
Public-domain text, read in full here on John Shaqi.
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