The New JerusalemChesterton, G. K. (Gilbert Keith)
Religion
The New Jerusalem
Chesterton, G. K. (Gilbert Keith)
Jerusalem; Jews -- Restoration; Palestine
The nature of the difference, I think, is worth noting.
The German Hospice, which served as a sort of palace for the
German Emperor, is a very big building with a very high tower,
planned I believe with great efficiency, solidity and comfort,
and fitted with a thousand things that mark its modernity
compared with the things around, with the quaint garden
of the Franciscans or the fantastic temple of the Russians.
It is what I can only describe as a handsome building; rather as
the more vulgar of the Victorian wits used to talk about a fine woman.
By calling it a handsome building I mean that from the top of its dizzy
tower to the bottom of its deepest foundations there is not one line
or one tint of beauty. This negative fact, however, would be nothing;
it might be honestly ugly and utilitarian like a factory or a prison;
but it is not. It is as pretentious as the gilded dome below it;
and it is pretentious in a wicked way where the other is pretentious
in a good and innocent way. What annoys me about it is that it
was not built by children, or even by savages, but by professors;
and the professors could profess the art and could not practise it.
The architects knew everything about a Romanesque building except
how to build it. We feel that they accumulated on that spot
all the learning and organisation and information and wealth of
the world, to do this one particular thing; and then did it wrong.
They did it wrong, not through superstition, not through fanatical
exaggeration, not through provincial ignorance, but through pure,
profound, internal, intellectual incompetence; that intellectual
incompetence which so often goes with intellectual pride.
I will mention only one matter out of a hundred. All the columns
in the Kaiser's Chapel are in one way very suitable to their place;
every one of them has a swelled head. The column itself is slender
but the capital is not only big but bulging; and it has the air
of bulging _downwards_, as if pressing heavily on something too
slender to support it. This is false, not to any of the particular
schools of architecture about which professors can read in libraries,
but to the inmost instinctive idea of architecture itself.
A Norman capital can be heavy because the Norman column is thick,
and the whole thing expresses an elephantine massiveness and repose.
And a Gothic column can be slender, because its strength is energy;
and is expressed in its line, which shoots upwards like the life of
a tree, like the jet of a fountain or even like the rush of a rocket.
But a slender thing beneath, obviously oppressed by a bloated
thing above, suggests weakness by one of those miraculous mistakes
that are as precisely wrong as masterpieces are precisely right.
And to all this is added the intolerable intuition; that the Russians
and the Franciscans, even if we credit them with fantastic ignorance,
are at least looking up at the sky; and we know how the learned
Public-domain text, read in full here on John Shaqi.
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