In short, the Jewish problem differs from anything like the gipsy problem in two highly practical respects. First, the Jews already exercise colossal cosmopolitan financial power. And second, the modern societies they live in also grant them vital forms of national political power. Here the vagrant is already as rich as a miser and the vagrant is actually made a mayor. As will be seen shortly, there is a Jewish side of the story which leads really to the same ending of the story; but the truth stated here is quite independent of any sympathetic or unsympathetic view of the race in question. It is a question of fact, which a sensible Jew can afford to recognise, and which the most sensible Jews do very definitely recognise. It is really irrational for anybody to pretend that the Jews are only a curious sect of Englishmen, like the Plymouth Brothers or the Seventh Day Baptists, in the face of such a simple fact as the family of Rothschild. Nobody can pretend that such an English sect can establish five brothers, or even cousins, in the five great capitals of Europe. Nobody can pretend that the Seventh Day Baptists are the seven grandchildren of one grandfather, scattered systematically among the warring nations of the earth. Nobody thinks the Plymouth Brothers are literally brothers, or that they are likely to be quite as powerful in Paris or in Petrograd as in Plymouth. The Jewish problem can be stated very simply after all. It is normal for the nation to contain the family. With the Jews the family is generally divided among the nations. This may not appear to matter to those who do not believe in nations, those who really think there ought not to be any nations. But I literally fail to understand anybody who does believe in patriotism thinking that this state of affairs can be consistent with it. It is in its nature intolerable, from a national standpoint, that a man admittedly powerful in one nation should be bound to a man equally powerful in another nation, by ties more private and personal even than nationality. Even when the purpose is not any sort of treachery, the very position is a sort of treason. Given the passionately patriotic peoples of the west of Europe especially, the state of things cannot conceivably be satisfactory to a patriot. But least of all can it conceivably be satisfactory to a Jewish patriot; by which I do not mean a sham Englishman or a sham Frenchman, but a man who is sincerely patriotic for the historic and highly civilised nation of the Jews.