The New Land: Stories of Jews Who Had a Part in the Making of Our CountryLevinger, Elma Ehrlich
Religion
The New Land: Stories of Jews Who Had a Part in the Making of Our Country
Levinger, Elma Ehrlich
Jews -- America
"What has happened?" he asked, trying to rise, but falling back
moaning in his pain.
"Old Milly," a tall, sharp-faced woman, who sat weaving a basket as
skillfully as any squaw, answered him. "Towerculla would have slain
you, had not Becky brought me in time. He is not a good enemy to have,
Abram Mordecai. When you are stronger, you must take his advice and go
away. The Indians did not burn the barn, so your horses are safe, but
the house was in flames before I could reach it and persuade
Towerculla to leave you in peace."
Becky rose and walked to the table. Returning to where her husband
lay, she placed in his hand three books with worn black covers and a
faded red napkin. "I ran and got these when I saw they were destroying
our cabin," she told him. "I knew you had kept them long; that they
were dear to you as the gods of our people are to us--like a charm,
maybe, to keep death away. And perhaps, when the white men come again,
you will want to have them on the table and sing."
For the moment, Mordecai forgot that Becky was only a squaw,
undeserving, according to the custom of her people, either thanks or
praise. "You are a very good wife," he said, gently, "and I will buy
you real gold earrings with the first money I earn from the cotton
gin." And since he was so weak, neither woman dared to tell him for
several days that the vengeance of the Indians had extended to the gin
house, which now lay a heap of black ruins hear the river.
Broken in body and ruined in fortune, Mordecai accompanied by the
faithful Becky, bade farewell to Colonel Hawkins and journeyed further
into the wilderness. For the Indian agent prudently refused to erect
a second gin while the Indians still planned to injure Mordecai, and
the adventurer himself felt that it would be hopeless to seek to gain
the friendship of the embittered Chief. Trader and trapper, he led his
solitary existence in the south, with no companionship but Becky's,
until her death left him entirely alone.
He had regained his former vigor by this time and sometimes dreamed of
returning to his boyhood home. But from the pioneer towns springing up
wherever he passed, he knew that a new civilization was rising in
America; that he was of the generation that must pass away as surely
as the Indian and he realized that he would feel sadly out of place in
the surroundings that he had known as a boy. Yet, dreamer that he was,
he never ceased to picture himself, a sober stay-at-home citizen,
living out the last years of his life in communion with his fellow
Jews, who had never left their quiet firesides. Nor in all his
wanderings did he ever part with the three _Sidurim_ and the faded red
napkin. For as he grew older, the fantastic notion grew ever stronger
that before he died he would again say grace with the builders of his
cotton gin.
Public-domain text, read in full here on John Shaqi.
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