It is the fashion to speak of the "old-time negro" and the "new negro." The types are easily recognizable. One is quiet, unobtrusive, more or less industrious. He "knows his place"--which may mean anything from servility to self-respecting acceptance of his lot in life. The other resents more or less openly the discrimination against his race, and this resentment may range from impertinence to sullenness and even to dreams of social equality imposed by force. Some have a smattering of education while others, who have been subjected to little training or discipline, are indolent and shiftless. The thoughtless, however, are likely to include in this classification the industrious, intelligent negro who orders his conduct along the same lines as the white man. This last type, it is true, is sometimes regarded with suspicion. Many men and women in the South fear the progress of the negro. They do not realize that the South cannot really make satisfactory progress while any great proportion of the population is relatively inefficient. Some fear the negro's demand to be treated as a man. On the other hand, many negroes demand to be treated as men, while ignoring or perhaps not realizing the fact that, to be treated as a man, one must play a man's part. As Booker Washington put the matter, many are more interested in getting recognition than in getting something to recognize. Many are much more interested in their rights than in their duties. To be sure the negro is not alone in this, for the same attitude is to be found in immigrants coming from the socially and politically backward states of Europe. The ordinary negro, however, apparently does not think much of such problems of the future, though no white man is likely to know precisely what he does think. He goes about his business or his pleasure seemingly at peace with the world, though perhaps he sings somewhat less than he once did. He attends his church and the meetings of his lodge or lodges, and works more or less regularly. Probably the great majority of negroes more nearly realize their ambitions than do the whites. They do not aspire to high position, and discrimination does not burn them quite as deeply as the sometimes too sympathetic white man who tries to put himself in their place may think. There are, however, some individuals to whom the ordinary conditions of any negro's life appear particularly bitter. With mental ability, education, and æsthetic appreciation often comparable to those of the whites, and with more than normal sensitiveness, they find the color line an intolerable insult, since it separates them from what they value most. They rage at the barrier which shuts them out from the society which they feel themselves qualified to enter, and they are always on the alert to discern injuries. These injuries need not be positive, for neglect is quite as strong a grievance.