India -- Description and travel; India -- Politics and government -- 1765-1947
Even that night negotiations were again renewed. But suspicion had
now gone too deep, and, as in an instinctive quarrel, each attempt
at conciliation revealed a new distrust. Next day (December 28th)
opened with savage rumours of bloodshed, but two hundred police now
guarded the wreck of the Pandal, and there, in anxious and regretful
security, a convention of nine hundred Moderates met. They had signed
an agreement to preserve order, to promote reform by constitutional
means, and to aim at self-government similar to the self-government
existing in other parts of the Empire. Dr. Ghose was in the Chair,
some of the prominent leaders spoke, and a committee was appointed
to watch events. The most significant point in the meeting was the
presence of Lajpat Rai upon the platform, and his declaration that he
would continue to fight under the old banner of the Congress was at
such a moment worth a thousand men.
The Convention then turned to consider the woes of Indians in the
Transvaal, whose delegates had been wandering about in the chaos,
tearfully lamenting the vanity of human wishes. In the afternoon the
Extremists also held a convention, and also appointed a committee
to watch events. In the large courtyard of a private house they met
in silent crowds. Grave and silent—I think without saying a single
word—Mr. Arabindo Ghose took the Chair, and sat unmoved, with far-off
eyes, as one who gazes at futurity. In clear, short sentences,
without eloquence or passion, Mr. Tilak spoke till the stars shone
out and some one kindled a lantern at his side. He reviewed the
situation, accused the “Bombay Moderates” of seeking favour with the
Government and rejecting the Nationalist offers of compromise. He had
no wish to destroy the Congress, for its prestige was useful; but a
new spirit had entered Indian affairs, and unless the Congress was
permeated with the new spirit it had better die—it was dead already.
By the new spirit he meant self-confidence and self-assertion,
contrasted with the old methods of petitions for rights, appeals for
justice, and other forms of mendicancy which the British Government
answered with elusive promises, and the Anglo-Indians with scorn.
Public-domain text, read in full here on John Shaqi.
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