India -- Description and travel; India -- Politics and government -- 1765-1947
It was noon, and the sun blazed upon the roof. Green parrots flew
screaming among the trees of a garden far below us. The hum of the
city arose, pierced with loud cries, and over the far-off iron
bridge across the Ganges a train was slowly passing with prolonged
and shrieking whistle. But still the crowding pilgrims moved down
the steps to the water’s edge, and bathed and offered flowers, and
stretched up their hands in silent adoration, or recited ancient and
sacred words aloud.
[Illustration: THE BURNING PLACE.
THE RIVER WALLS.
[_Face p. 266._
]
“It is possible for you,” I said, after a long time, “to desire
escape from the danger of rebirth, and to speak of being merged in
the universal consciousness as salvation. But how about these people
who come in millions to the river? All their lives they struggle
only to live. From day to day their thought is only to keep alight
their little glimmer of life, and hand it on to others who are
their children. How is it to be supposed that they come to the river
so wearied of existence as to pray only to be saved from being born
again? I myself, who am one of them, would walk in the opposite
direction if I thought the river was going to extinguish my life, and
for choice I should rather be born a mouse than nothing.”
“You remind me,” he answered, “of those worshippers of Vishnu, who
pray in great humility, ‘Let me be born a cat or dog, if only I may
love thee, O God.’ It is a great prayer, and you may join in it, for,
being a wanderer through the world, you can always hope to become a
religious man, avoiding the many-sided degradation of which people
tell me who have visited the West. I, too, was once engaged in common
business, managing large estates in this very city, and I know the
rich men in the streets, though they cannot now tell who passes
them so close. But each day I gave much time to contemplation, and
I took the vow of kindliness to every living thing, just as you see
those Jain monks there who are feeding ants with sugar, and would
not wittingly kill a cholera germ; or like those wandering Sisters
of the faith who wear a strip of white felt across their mouths lest
they should breathe a midge to death, and carry soft brooms in their
hands to sweep the place where they are about to sit, lest the weight
of their frail bodies should crush an irrecoverable life. By such
means, even in your present body, you may begin to penetrate the
illusions of existence, and at rare moments may perceive some gleam
from what one of your poets has called the white radiance of eternity.
Public-domain text, read in full here on John Shaqi.
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