India -- Description and travel; India -- Politics and government -- 1765-1947
Those lines are Spartan, or, at least, Platonic. The boys are
admitted at eight, and their parents take a solemn pledge not to
remove them or allow their marriage till they are twenty-five, the
lowest age fixed for a man’s marriage by the Vedic Scriptures.
During these sixteen years the Brahmacharies, or disciples, do not
go home, nor are they allowed to write letters or receive them; but
their parents may visit them once a month, and do, in fact, visit
them about twice a year. The great occasion for these visits is the
school anniversary, which happens to be St. Patrick’s Day, when over
sixty thousand Samajists come, including many thousands of women,
and encamp on the edge of the jungle in grass and wicker huts,
which were being prepared for them during my stay in the school.
Unlike the parents who come to see their sons on speech-days at our
public-schools, the pilgrim visitors bring their own supplies, and
they generally stay three days, that being all of family life the
boys ever know. And that is all they know of woman’s society, too,
for it is, as I said, an Eveless Paradise.
[Illustration: A STREET IN HARDWAR.
HARDWAR STRAND.
[_Face p. 306._
]
Such isolation in the midst of our common and intermingled world
is, perhaps, dangerous. It comes too near the inhuman monotony
of workhouse schools. It is likely to exaggerate the desires and
curiosity of growing men, or to produce the hesitation of bashful and
secluded lives when confronted with the need for action. The entire
removal of home influence might appear harsh if we did not remember
the scores of men whom we have known ruined by their parents’
vulgarity or their mothers’ indulgence. But even if we grant that
most parents are quite unfit to bring up children, sixteen years
seems too long for any boy to remain in the same place, with the
same teachers and the same companions. Even the holiday excursions
to historic cities of India, which are arranged by the Governor,
and usually conducted by him, do not sufficiently break up the
one-sidedness of such a life; and think of the boy who is genuinely
unfitted for school and is compelled to remain unhappy for a quarter
of man’s existence!
Public-domain text, read in full here on John Shaqi.
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