India -- Description and travel; India -- Politics and government -- 1765-1947
While I was in India a movement was started for the protection of the
helpless ryot from deer. In many parts of the country, especially in
Rajputana and the Central Provinces, you may frequently see herds
of deer and antelopes browsing upon the standing crops, to the
great loss of the cultivator. It was alleged that the increase of
deer was due to the gradual reduction of tigers (which are nature’s
own corrective), and the proposal was to discourage the slaughter
of tigers by withdrawing the Government reward of £3 6_s._ 8_d._ a
head, or even to forbid the sport of shooting tigers unless they
were proved by experience to be man-eaters. Personally, I think
the latter regulation would be good, for the deer would be reduced,
the crops protected, and the tigers increased. But I am not sure
how far a ryot, in the interests of agriculture, would approve of a
regulation that allowed one tiger one man.
The main grievances of the ryot against the Forest Department may be
seen briefly stated in a memorial presented to the Governor of Madras
by the cultivators of eight villages in the Salem district, April,
1908. The Forest Department proposed to reserve the Anurath Hills
in the neighbourhood of the villages, and the memorial protested
that already there was not much waste land for grazing, and hardly
enough land even for cultivation. To reserve the hills would also
deprive the villagers of wood and fuel, and inflict a kind of double
assessment:—
“You settle our lands,” said the memorial, “every thirty years
and raise the assessment. To pay this assessment we ought to
cultivate our land with the aid of good manure. To have manure we
must maintain sufficient stock of cattle. When we enter the forest
to procure fodder, you demand permit fees; thus you demand double
payment (one in the shape of land assessment and the other in the
shape of forest fees) for the lands we cultivate.”
The memorial went on to say that, owing to the rigour of forest
administration, the villagers, to protect themselves, had to bribe
the subordinate officials of the Forest Department, and it concluded
with the words:—
“We lead a peaceful life. It is the policy of the Government to
keep every ryot in a contented and happy state. But in order
to secure additional forest revenue, if you permit the Forest
officials to enclose an additional reserve against our wishes,
you will create much heart-burning and discontent against the
Government.”
Public-domain text, read in full here on John Shaqi.
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