India -- Description and travel; India -- Politics and government -- 1765-1947
Four speakers supported the resolution, and all spoke with the
same quiet reasonableness, so different from our conception of the
Oriental mind. But for clapping of hands, and occasional shouts
of “Bande Mataram!” or “Jai!” (literally “Victory!” or “Long live
So-and-so!”), the immense crowd remained equally calm. There was
no frenzy, no disorder, no excitement, beyond intense interest and
desire to leave no word unheard. If a speaker was just a shade too
emotional the crowd laughed a little scornfully, just as an English
crowd does. They laughed when one speaker—a well-known writer and
journalist of Madras—just overstepped the limits in recalling,
with tears in his voice, those happy days when as a student he had
sucked the enthusiasm for freedom from John Morley’s own books,
and had learnt to regard him as one of the gods of literature and
liberty, in the same great pantheon with Mill and Burke and Milton.
The crowd knew the man was in earnest, and they applauded, but they
laughed just a little scornfully. For the rest, the speaking was
average straightforward stuff, free from flowers, and even free from
quotations, which are the besetting tendency of many Indian minds.
Indeed, I remember only one quotation—just a hint at a parody on
Mark Antony’s speech, with John Morley and the Liberal Government as
the honourable men.
Only Anglo-Indians could have called the speeches seditious. To a
common type of Anglo-Indian mind any criticism of the Government, any
claim to further freedom, is sedition. But though this was avowedly
a meeting of Extremists, the claim in the speeches was for the
simple human rights that other peoples enjoy—the right to a voice
in their own affairs, and in the spending of their own money. As
to the increased suppression and persecution now overhanging them,
they might well be driven to despair. Other grievances they had long
known, and ever since Lord Curzon came to India their complaints
had been augmented. But they had always kept a belief in England’s
respect for personal rights and freedom, till Mr. Morley, of all
statesmen, came to overthrow it. What was left to hope for now?
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account