India -- Description and travel; India -- Politics and government -- 1765-1947
So far the peasants of Orissa are not worse off than other people
who have to live at the mercy of landowners. Their special hardship
comes from the nature of the country and from “visitations of God,”
as they are called; though why God’s visitations are regarded only
as evil it is difficult to understand. Looking inland from the
coast, one can see the beginning of mountain ranges running far into
the interior, and it is there that the Tributary Chiefs and Rajahs
have their territories, there that hill-tribes live, and wandering
elephants abound. But between the mountains and the sea lies a broad
belt of alluvial plain. It is under British control, but permeated
by uncertain and changeable rivers that issue like wild animals
from the mountains and refuse control of any kind. Such rivers are
the Byturni, a sacred stream, where millions of pilgrims bathe on
their way down the Grand Trunk Road to the shrine of Juggernath; the
Brahmani, also sacred as its name denotes, but the chief cause of the
present profane disasters; and the Mahanadi, which threatens the old
capital city of Cuttack, and is sometimes a desert of sand, sometimes
a sea.
In August rain had fallen on the mountains for fifteen days and
nights without ceasing. Foot by foot the water in the sacred rivers
rose. The islands disappeared, the broad miles of sand disappeared,
the water reached the edge of the steep mud banks. Forty years before
it had done the same, and old people began to awake their appalling
memories. At a point called Janardan Ghai, not far from Jenapur, upon
the Brahmani, the embankment had then given way. The breach had never
been properly repaired; only lately a rubble “bund” or break-water
had been constructed, and now on August 20th, in the middle of the
night, it gave way again. In a dark torrent, bearing sand and stones
with it, the irresistible river streamed over all the lower lands
around, covering the crops and melting the mud villages away like
ant-heaps. The land is flat, but in the confusion and darkness the
people crowded up any little slope for safety, or climbed into trees;
and one woman had her baby born as she supported herself among the
branches. When morning came, eight feet of turbulent water lay over
their homes and crops. In November I could still trace the tidemark
of the flood by tufts of dried grass and drift-wood sticking in the
trees high above my head, as you may do in early summer on the banks
of the Severn.
[Illustration: HUNGER.
[_Face p. 136._
]
Public-domain text, read in full here on John Shaqi.
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