India -- Description and travel; India -- Politics and government -- 1765-1947
Whatever blame lay with the authorities seemed to arise from the
usual official tendency to make light of distress for fear of
increasing difficulties, and to temper benevolence with bad manners.
I think both tendencies were interestingly combined in a Bengali
Deputy Magistrate, who was superintending the relief in one of the
larger villages. I was myself travelling with Mr. Madhu Sudan Das,
a resident of Cuttack, highly educated on European lines, the only
Uriya graduate of Calcutta, and a man well known throughout India
for his unlimited generosity and devotion to his own people, whose
rights he had often vindicated against aggression. From early manhood
he had been a Christian, though perhaps not a very dogmatic and
ecclesiastical Christian, his faith being founded entirely upon his
heartfelt admiration of Christ’s prayer, “Father, forgive them, for
they know not what they do.” “The man who could utter that prayer
while dying under torture was divine,” he often said to me. “The
moment I heard the prayer, I recognized that truth, and I have never
doubted it since.”
But Christian though he was, and though his daughter had studied in
Cambridge, and now lived in Cuttack like an English lady without a
shade of “purdah,” he was almost worshipped as the saint of Orissa
by the poor among his countrymen. I have seen a man with a frightful
running sore entreat Mr. Das to lend him the eighth of a penny that
he might touch the sore with it and be healed. Another came with a
brass bowl and implored Mr. Das to dip his finger into the water that
his wife might be delivered from her dangerous labour, and the moment
he dipped his finger into the water, the child was safely born.
Unhappily, in spite of his Christianity and saintly reputation, Mr.
Das appeared to act on official minds much as a hedgehog would on a
naked man who found one rolled up in his bed. On arriving one night
at a dak-bungalow or rest-house, we found that two of the three rooms
were occupied by a Bengali magistrate and a colleague. So having
arranged that Mr. Das, who was oldish and invalid, should have the
other room while I slept in the free air like the elephant, we sent
in our names to the Deputy Magistrate and were invited to enter.
Knowing Mr. Das well by reputation, he had evidently determined not
to fall below the standard of European dignity. Consequently he
received us with his legs on the long arms of his deck-chair—an
attitude which, I suppose, he had observed as customary among English
officials when they receive “natives,” and I could not correct his
impression.
Public-domain text, read in full here on John Shaqi.
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