India -- Description and travel; India -- Politics and government -- 1765-1947
It is the ancient temple of Juggernath, “Lord of the World,” to
which they have come. Yes, our old friend Juggernath, of childhood’s
stories and journalistic tags—the God in the Car, before whose
bloodstained wheels the benighted heathen were driven by deceiving
priests to fling themselves shrieking down, before the days when
enlightened missionaries and British rulers combined to clean up
India’s coral strand. Since then, as is well known, such extremity of
devotion has been prosecuted as the law directs, and the guide-book
tells us that “of recent years much has been done to improve the
sanitation of the place.” Both signs of progress are good. But, after
all, it is only an Englishman whose first thought is of sanitation
when he approaches the divine presence, and the British missionaries
who first told that weary old tale of the car were as incapable of
understanding the divine passion that, even at the cost of life,
yearns for union with eternal powers, as they would have been of
understanding the passion of a woman whose grandson described to
me how, with proud bearing and joyful face, she walked from her
chamber and sat down in the midst of the flames beside her husband’s
body till their ashes lay indistinguishably commingled. Sanitary
appliances and the “Merry Widow” appeal more successfully to our
Western minds.
The fame of Juggernath may be due, as scholars say, to some ancient
attempt to conciliate under his symbol the new Buddhistic reformers
with the primeval Hindu worship. It seems to be certain that his
temple as it stands shows the trace of Buddhistic influence—the
teaching of Buddha who made the great renunciation, Buddha who
received the poor and all mankind beneath his blessing. It is a
shrine of peace and conciliation, perhaps the one place in India
where former generations saw some hope of acquiring the new purity
and kindliness of life, without rejecting the sacred traditions of
immemorial wisdom brought by unknown ancestors from lands of bitter
cold. And it may have been this bright hope of peace that first
established the unaltering rule of Juggernath’s worship, that before
his sight all castes and ranks and riches are equal, and the woman is
equal with the man.
Public-domain text, read in full here on John Shaqi.
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