The new state : $b Group organization the solution of popular governmentFollett, Mary Parker
Science
The new state : $b Group organization the solution of popular government
Follett, Mary Parker
Democracy; Political participation; Social psychology; State, The
A further advantage of neighborhood organization is that as a member of
a neighborhood group we get a fuller and more varied life than as a
member of any other kind of a group we can find, no matter how big our
city or how complex or comprehensive its interests. This statement
sounds paradoxical—it will seem to many like saying that the smaller is
greater than the larger. Let us examine this statement therefore and see
if perhaps in this case the smaller is not greater than the larger. Why
is the neighborhood group better for us than the selected group? Why are
provincial people more interesting than cosmopolitan, that is, if
provincial people have taken advantage of _their_ opportunities? Because
cosmopolitan people are all alike—that has been the aim of their
existence and they have accomplished it. The man who knows the “best”
society of Petrograd, Paris, London and New York, and that only, is a
narrow man because the ideals and standards of the “best” society of
London, Paris and New York are the same. He knows life across but not
down—it is a horizontal civilization instead of a vertical one, with all
the lack of depth and height of everything horizontal. This man has
always been among the same kind of people, his life has not been
enlarged and enriched by the friction of ideas and ideals which comes
from the meeting of people of different opportunities and different
tastes and different standards. But this is just what we may have in a
neighborhood group—different education, different interests, different
standards. Think of the doctor, the man who runs the factory, the
organist and choir leader, the grocer, the minister, the watch-maker,
the school-teacher, all living within a few blocks of one another.
On the other hand consider how different it is when we _choose_ the
constituents of our group—then we choose those who are the same as
ourselves in some particular. We have the authors’ club, the social
workers’ club, the artists’ club, the actors’ society, the business
men’s club, the business women’s club, the teachers’ club etc.[80] The
satisfaction and contentment that comes with sameness indicates a meagre
personality. I go to the medical association to meet doctors, I go to my
neighborhood club to meet men. It is just because my next door neighbor
has never been to college that he is good for me. The stenographer may
come to see that her life is really richer from getting the factory
girl’s point of view.
In a neighborhood group you have the stimulus and the bracing effect of
many different experiences and ideals. And in this infinite variety
which touches you on every side, you have a life which enriches and
enlarges and fecundates; this is the true soil of human development—just
because you have here a natural and not an artificial group, the members
find all that is necessary in order to grow into that whole which is
true community living.
Public-domain text, read in full here on John Shaqi.
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