The new state : $b Group organization the solution of popular governmentFollett, Mary Parker
Science
The new state : $b Group organization the solution of popular government
Follett, Mary Parker
Democracy; Political participation; Social psychology; State, The
The acute problem of municipal life is how to make us men and women of
Boston feel that we _are_ the city, directly responsible for everything
concerning it. Neighborhood organization, brought into existence largely
by the growing feeling of each individual that he is responsible for the
life around him, itself then increases and focuses this sense of
responsibility. Neighborhood association is vivid and intimate. Whereas
the individual seems lost in a big city, through his neighborhood he not
only becomes an integral part of the city but becomes keenly conscious
of his citizenship.
In a word, what we hope neighborhood organization will do for the
development of responsibility is this: that men will learn that they are
not to _influence_ politics through their local groups, they are to _be_
politics. This is the error of some of the reform associations: they
want to influence politics. This point of view will never spell progress
for us. When we have the organized neighborhood group, when every man
sees the problems of political and social reorganization not as abstract
matters but as constituting his daily life, when men are so educated in
politics as to feel that they themselves are politics functioning, and
when our organization is such that this functioning recoils on them,
they will so shape their conduct as to change the situation. Then when
they are conscious of themselves as masters of the situation they will
acknowledge their responsibility.
We see many signs around us to-day of an increased sense of
responsibility, of a longing for a self-expression that is not to be an
individual self-expression but community self-expression. Take the
women’s clubs: in their first stage their object was personal
development; in the second they wished to do something for their town;
in the present or third stage women are demanding through some of the
more progressive clubs, through women’s municipal leagues etc., a more
direct share in community life. They are joining together not to benefit
themselves, not to benefit others, as others, but because all together
they wish to express their community—no, they wish to _be_ their
community. They are not satisfied with serving, but gathering up the
service of all in a common consciousness, each feels herself the whole
and seeks to express the whole.
Public-domain text, read in full here on John Shaqi.
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