The new state : $b Group organization the solution of popular governmentFollett, Mary Parker
Science
The new state : $b Group organization the solution of popular government
Follett, Mary Parker
Democracy; Political participation; Social psychology; State, The
Again, every good teacher teaches her pupils to “assemble” his different
thoughts, shows them that a single thought is not useful, but only as it
is connected with others. The modern teacher is like the modern curator
who thinks the group significance of a particular classification more
important than the significance of each isolated piece. The modern
teacher does not wish his pupils’ minds to be like an old-fashioned
museum—a hodge-podge of isolated facts—but a useful workshop.
Again, to learn genuine discussion should be considered an essential
part of our education. Every child must be trained to meet the clash of
difference—difference of opinion, difference of interest—which life
brings. In some universities professors are putting aside one hour a
week for a discussion hour. This should be done in all colleges and
schools, and then it should be seen to that it is genuine discussion
that takes place in that hour.
Moreover, in many schools supervised playground and gymnasium activities
are being established, athletic clubs encouraged, choruses and dramatic
leagues developed, not only because of their value from the health or
art point of view, but because they teach the social lesson.
The question of self-government in the schools is too complicated a
subject and has met with too many difficulties, notwithstanding its
brilliant successes, to take up here, but undoubtedly some amount of
self-control can be given to certain groups, and in the upper grades to
whole schools, and when this can be done no training for democracy is
equal to the practice of democracy.
The aim is to create such a mental atmosphere for children that it is
natural for them to wish to take their part, to make them understand
that citizenship is not obeying the laws nor voting, nor even being
President,[147] but that all the visions of their highest moments, all
the aspirations of their spiritual nature can be satisfied through their
common life, that only thus do we get “practical politics.”
In our industrial schools it is obviously easier to carry further the
teaching of coördinated effort than in the regular day schools.
Our evening schools must adopt the methods of the more progressive day
schools, and must, as they are doing in many cases, add to the usual
activities of evening schools.
Public-domain text, read in full here on John Shaqi.
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