We have ventured the opinion that the essentials of Neolithic culture survived the conquests of the Indo-Europeans in a but slightly modified form. If this is granted, we have every reason to think that the effects of all succeeding invasions and conquests, changes of dynasties and governments, international or national policies, internal legislation and reforms, have been even more temporary, slight, and superficial. Modern revolutions have been more and more uprisings of the people asserting the inalienable rights and privileges of their dignity as men. The trend of popular life and feeling has resembled the flow of a river or the incoming of the tide. It turns or winds as it meets obstacles in its path, but keeps in the main to a fairly clear course and direction. The people may not be against the government, they merely go their way regardless of it. But we must not trespass on the field of the historian. During the Neolithic period everybody, except perhaps certain priests and elders, belonged to the common people. But accumulation of wealth, the rise of leaders, the conquest of new lands developed a distinct aristocracy of birth, wealth, prowess, leadership, and genius. The common people of to-day, whom, as Mr. Lincoln said, "God must have loved or he never would have made so many of them," seem to be the whole population minus the uncommon aristocracy. It is not easy to see just where we ought to draw the line between mass and class. All the virtues, brains, and possibilities of progress can hardly be confined to this upper stratum. Can we define or describe our common people? They are a very mixed multitude. There is probably more individual variety than among the conventional refined and cultured, and this makes them more original and interesting. Hence any composite picture is usually a blur; a definite picture of any group or part would be partial and one-sided, very possibly a caricature of the whole. We dare not try to offer one. Men and women like Mr. Robert Woods, of Boston, and Miss Jane Addams, of Chicago, have set themselves patiently, persistently, sympathetically, respectfully, and wisely to study and help these people. They can and will describe them, if we will listen. Their faith in the people seems to be deep and strong. We all recognize that in times of trial and emergency, when great testing moral issues are at stake, the people are practically unanimous in recognizing and supporting the cause of justice and right, unless befogged, divided, or misled by statesmen. Their taste for right ends is keen and reliable. Their feelings ring true, and they act accordingly, whatever the cost.