(19)Thou wilt say then: The branches were broken off, that I might be grafted in. (20)Well; because of their want of faith they were broken off, and thou standest by thy faith. Be not high-minded, but fear; (21)for if God spared not the natural branches, take heed lest he also spare not thee. (22)Behold then the goodness and severity of God; toward those who fell, severity; but toward thee, goodness, if thou continue in his goodness; otherwise, thou also shalt be cut off. (23)And they also, if they continue not in their unbelief, shall be grafted in; for God is able again to graft them in. (24)For if thou wast cut out of the olive-tree which is wild by nature, and wast grafted contrary to nature into a good olive-tree; how much more shall these, who are the natural branches, be grafted into their own olive-tree? (25)For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits, that hardness has come upon Israel in part, until the fullness of the Gentiles come in. (26)And so all Israel shall be saved; as it is written: There shall come out of Zion the Deliverer; he will turn away ungodliness from Jacob; (27)and this is the covenant from me to them, when I shall take away their sins. (28)As concerning the gospel, they are enemies for your sakes; but as concerning the election, they are beloved for the fathers' sakes. (29)For unrepented are the gifts and the calling of God. (30)For as ye in times past disobeyed God, but now obtained mercy through their disobedience; (31)so also they now disobeyed through the mercy shown to you, that they also might obtain mercy. (32)For God included all in disobedience[11:32], that he might have mercy upon all. (33)Oh, the depth of the riches, and wisdom, and knowledge of God! How unsearchable are his judgments, and his ways past finding out! (34)For, Who knew the mind of the Lord? Or who became his counselor? (35)Or who first gave to him, and it shall be given back to him again? (36)For of him, and through him, and unto him, are all things; to him be the glory forever. Amen. XII. I BESEECH you, therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, well pleasing to God, which is your rational service. (2)And be not conformed to this world; but be transformed by the renewing of your mind, that ye may discern what is the will of God, the good, and well pleasing, and perfect.