Indeed, the first stirrings of Egyptian nationalism took the form of a
protest against the noxious, parasitical "Europeanism" of Khedive Ismail
and his courtiers. Sober-minded Egyptians became increasingly alarmed at
the way Ismail was mortgaging Egypt's independence by huge European
loans and sucking its life-blood by merciless taxation. Inspired
consciously or unconsciously by the Western concepts of "nation" and
"patriotism," these men desired to stay Ismail's destructive course and
to safeguard Egypt's future. In fact, their efforts were directed not
merely against the motley crew of European adventurers and
concessionaires who were luring the Khedive into fresh extravagances,
but also against the complaisant Turkish and Circassian pashas, and the
Armenian and Syrian usurers, who were the instruments of Ismail's will.
The nascent movement was thus basically a "patriotic" protest against
all those, both foreigners and native-born, who were endangering the
country. This showed clearly in the motto adopted by the agitators--the
hitherto unheard-of slogan: "Egypt for the Egyptians!"
Into this incipient ferment there was presently injected the dynamic
personality of Djemal-ed-Din. Nowhere else did this extraordinary man
exert so profound and lasting an influence as in Egypt. It is not too
much to say that he is the father of every shade of Egyptian
nationalism. He influenced not merely violent agitators like Arabi Pasha
but also conservative reformers like Sheikh Mohammed Abdou, who realized
Egypt's weakness and were content to labour patiently by evolutionary
methods for distant goals.
For the moment the apostles of violent action had the stage. In 1882 a
revolutionary agitation broke out headed by Arabi Pasha, an army
officer, who, significantly enough, was of fellah origin, the first man
of Nilotic stock to sway Egypt's destinies in modern times. Raising
their slogan, "Egypt for the Egyptians," the revolutionists sought to
drive all "foreigners," both Europeans and Asiatics, from the country.
Their attempt was of course foredoomed to failure. A massacre of
Europeans in the port-city of Alexandria at once precipitated European
intervention. An English army crushed the revolutionists at the battle
of Tel-el-Kebir, and after this one battle, disorganized, bankrupt Egypt
submitted to British rule, personified by Evelyn Baring, Lord Cromer.
The khedivial dynasty was, to be sure, retained, and the native forms of
government respected, but all real power centred in the hands of the
British "Financial Adviser," the representative of Britain's imperial
will.
Public-domain text, read in full here on John Shaqi.
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