This Oriental inability to compete with Western industry arose not
merely from methods of production but also from other factors such as
the mentality of the workers and the scarcity of capital. Throughout the
Near and Middle East economic life rested on the principle of status.
The Western economic principles of contract and competition were
virtually unknown. Agriculturalists and artisans followed blindly in the
footsteps of their fathers. There was no competition, no stimulus for
improvement, no change in customary wages, no desire for a better and
more comfortable living. The industries were stereotyped; the apprentice
merely imitated his master, and rarely thought of introducing new
implements or new methods of manufacture. Instead of working for profit
and advancement, men followed an hereditary "calling," usually hallowed
by religious sanctions, handed down from father to son through many
generations, each calling possessing its own unchanging ideals, its
zealously guarded craft-secrets.
The few bolder, more enterprising spirits who might have ventured to
break the iron bands of custom and tradition were estopped by lack of
capital. Fluid "investment" capital, easily mobilized and ready to pour
into an enterprise of demonstrable utility and profit, simply did not
exist. To the Oriental, whether prince or peasant, money was regarded,
not as a source of profit or a medium of exchange, but as a store of
value, to be hoarded intact against a "rainy day." The East has been
known for ages as a "sink of the precious metals." In India alone, the
value of the gold, silver, and jewels hidden in strong-boxes, buried in
the earth, or hanging about the necks of women must run into billions.
Says a recent writer on India: "I had the privilege of being taken
through the treasure-vaults of one of the wealthiest Maharajahs. I could
have plunged my arm to the shoulder in great silver caskets filled with
diamonds, pearls, emeralds, rubies. The walls were studded with hooks
and on each pair of hooks rested gold bars three to four feet long and
two inches across. I stood by a great cask of diamonds, and picking up a
handful let them drop slowly from between my fingers, sparkling and
glistening like drops of water in sunlight. There are some seven hundred
native states, and the rulers of every one has his treasure-vaults on a
more or less elaborate scale. Besides these, every zamindar and every
Indian of high or low degree who can save anything, wants to have it by
him in actual metal; he distrusts this new-fangled paper currency that
they try to pass off on him. Sometimes he beats his coins into bangles
for his wives, and sometimes he hides money behind a loose brick or
under a flat stone in the bottom of the oven, or he goes out and digs a
little hole and buries it."[206]
Public-domain text, read in full here on John Shaqi.
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