Then was God set aside in oblivion, then was He misunderstood, then was He blasphemed, with acclamation, and by those whose authority, whose influence, whose power had charged them with the duty of causing His great laws and His great order to be revered and obeyed. Anarchy then spread among the lower ranks of mankind, and many sincere consciences were troubled by the evil example. How long, O Lord, they wondered, how long wilt Thou suffer the pride of this iniquity? Or wilt Thou finally justify the impious opinion that Thou carest no more for the work of Thy hands? A shock from a thunderbolt, and behold, all human foresight is set at nought! Europe trembles upon the brink of destruction! The fear of the Lord is the beginning of wisdom. Many are the thoughts that throng the breast of man today, and the chief of them all is this: God reveals Himself as the Master. The nations that made the attack, and the nations that are warring in self-defense, alike confess themselves to be in the hand of Him without Whom nothing is made, nothing is done. Men long unaccustomed to prayer are turning again to God. Within the army, within the civil world, in public, and within the individual conscience, there is prayer. Nor is that prayer today a word learned by rote, uttered lightly by the lip; it surges from the troubled heart, it takes the form, at the feet of God, of the very sacrifice of life. The being of man is a whole offering to God. This is worship, this is the fulfillment of the primal moral and religious law--the Lord thy God shalt thou adore, and Him only shalt thou serve. And even those who murmur, and whose courage is not sufficient for submission to the hand that smites us and saves us, even these implicitly acknowledge God to be the Master, for if they blaspheme Him, they blaspheme Him for His delay in closing with their desires. But as for us, my brethren, we will adore Him in the integrity of our souls. Not yet do we see in all its magnificence the revelation of His wisdom, but our faith trusts Him with it all. Before His justice we are humble, and in His mercy hopeful. With holy Tobias we know that because we have sinned He has chastised us, but because He is merciful He will save us. It would perhaps be cruel to dwell upon our guilt now, when we are paying so well and no nobly what we owe. But shall we not confess that we have indeed something to expiate? He who has received much, from him shall much be required. Now dare we say that the moral and religious standard of our people has risen as its economic prosperity has risen? The observance of Sunday rest, the Sunday mass, the reverence for marriage, the restraints of modesty--what had you made of these?